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Spinoza's "God or Nature" (Deus sive Natura) provided a living, natural God, in contrast to Isaac Newton's first cause argument and the dead mechanism of Julien Offray de La Mettrie's (1709–1751) work, Man a Machine (L'homme machine). Coleridge and Shelley saw in Spinoza's philosophy a religion of nature. [166]
The second part focuses on the human mind and body. Spinoza attacks several Cartesian positions: (1) that the mind and body are distinct substances that can affect one another; (2) that we know our minds better than we know our bodies; (3) that our senses may be trusted; (4) that despite being created by God we can make mistakes, namely, when we affirm, of our own free will, an idea that is ...
Albert Einstein, 1921. Albert Einstein's religious views have been widely studied and often misunderstood. [1] Albert Einstein stated "I believe in Spinoza's God". [2] He did not believe in a personal God who concerns himself with fates and actions of human beings, a view which he described as naïve. [3]
In Spinoza's Short Treatise on God, Man, and His Well-Being, he wrote a section titled "Treating of God and What Pertains to Him", in which he discusses God's existence and what God is. He starts off by saying: "whether there is a God, this, we say, can be proved". [27] His proof for God follows a similar structure as Descartes' ontological ...
Moses ben Maimon, widely known as Maimonides, was a Jewish scholar who tried to logically prove the existence of God. Maimonides offered proofs for the existence of God, but he did not begin with defining God first, like many others do. Rather, he used the description of the earth and the universe to prove the existence of God.
Portrait of Baruch Spinoza, 1665.. Spinoza had been working on his magnum opus, the Ethics, when he put it aside to write the TTP.Unlike the abstract composition of that work as a mathematical proof, the TTP is more discursive and accessible to readers of Latin.
The following is a list of notable correspondence (Epistolae) of the Dutch philosopher Benedictus de Spinoza (1633-1677) with well-known learned men and with his admirers. . These letters were published after Spinoza's death in the Opera Posthuma (Dutch translated edition: De nagelate schriften, 1677).
Jacobi claimed that Spinoza's doctrine was pure materialism, because all Nature and God are said to be nothing but extended substance. This, for Jacobi, was the result of Enlightenment rationalism and it would finally end in absolute atheism. Mendelssohn disagreed with Jacobi, saying that there is no actual difference between theism and pantheism.
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