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The root budh, from which both bodhi and Buddha are derived, means "to wake up" or "to recover consciousness". [4] Cohen notes that bodhi is not the result of an illumination, but of a path of realization, or coming to understanding. [4] The term "enlightenment" is event-oriented, whereas the term "awakening" is process-oriented. [4]
In Buddhism, the fruits of the noble path (Sanskrit: āryamārgaphala, Pali: ariyamaggaphala; Tibetan: ’phags lam gyi ’bras bu; Chinese: shengdaoguo 聖道果) are four stages on the path to full awakening .
The Four Right Exertions (also known as, Four Proper Exertions, Four Right Efforts, Four Great Efforts, Four Right Endeavors or Four Right Strivings) (Pali: sammappadhāna; Skt.: samyak-pradhāna or samyakprahāṇa) are an integral part of the Buddhist path to Enlightenment (understanding). Built on the insightful recognition of the arising ...
In Indo-Tibetan Buddhism, the path to liberation is outlined in the genre known as Lamrim ("Stages of the Path"). All the various Tibetan schools have their own Lamrim presentations. This genre can be traced to Atiśa's 11th-century A Lamp for the Path to Enlightenment (Bodhipathapradīpa). [144]
Bodhipathapradīpa (A Lamp for the Path to Enlightenment) is a Buddhist text composed in Sanskrit by the 11th-century teacher Atiśa and widely considered his magnum opus.The text reconciles the doctrines of many various Buddhist schools and philosophies, and is notable for the introduction of the three levels of spiritual aspiration: lesser, middling and superior, [1] which in turn became the ...
Mahāyāna Buddhism is based principally upon the path of a bodhisattva. Mahāyāna Buddhism encourages everyone to become bodhisattvas and to take the bodhisattva vows. With these vows, one makes the promise to work for the complete enlightenment of all sentient beings by following the bodhisattva path. The path can be described in terms of ...
In the Samyutta Nikaya's "Fire Discourse," the Buddha identifies that mindfulness is "always useful" (sabbatthika); while, when one's mind is sluggish, one should develop the enlightenment factors of investigation, energy and joy; and, when one's mind is excited, one should develop the enlightenment factors of tranquility, concentration and ...
Attaining this state guarantees that the practitioner remains steadfast on the path to enlightenment and will not abandon their aspirations or regress to a lower stage of realization. [118] Within the framework of the Bodhisattva path, various Buddhist scriptures identify different stages at which non-retrogression is attained.