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The New Jerusalem is not limited to eschatology, however. Many Christians view the New Jerusalem as a current reality, that the New Jerusalem is the consummation of the Body of Christ, the Church and that Christians already take part in membership of both the heavenly Jerusalem and the earthly Church in a kind of dual citizenship. [19]
The ground plan of the New Jerusalem is shown to be a square (cf. Ezekiel 40:3), '12000 stadia in each direction' (verse 16), but the general form is actually a 'perfect cube', unlike any 'city ever imagined', but 'like the holy of holies' in the Solomon's temple in Jerusalem (1 Kings 6:20), although the New Jerusalem needs no temple (verse 22 ...
Resurrection of the dead, fresco from the Dura-Europos synagogue. HaOlam haBa (Hebrew: העולם הבא, lit. 'the world to come') is an important part of the afterlife in Jewish eschatology, which also encompasses Gan Eden (the Heavenly Garden of Eden), Gehinom and Sheol.
Description of the New Jerusalem from Qumran and Revelation 21-22 both include descriptions of precious stones adorning the city, suggesting the fulfillment of Isaiah's prophecy. Also, the guidance of the angel and the measuring rod used in Revelation 21:9–10 and 15-17 are modeled on Ezekiel 40 - 48 , as are the same motifs in the description ...
The Book of Revelation states that the New Jerusalem will be transported from Heaven to Earth, rather than people from Earth going to Heaven. [5] The description of the gates of New Jerusalem in Revelation 21:21 inspired the idea of the Pearly gates, which is the informal name for the gateway to heaven according to some Christian denominations. [6]
The Blessed at the gate to heaven with St. Peter (1467–1471) by Hans Memling. Pearly gates is an informal name for the gateway to Heaven according to some Christian denominations. It is inspired by the description of the New Jerusalem in Revelation 21:21: "The twelve gates were twelve pearls, each gate made of a single pearl." [1]
PARIS (Reuters) -The word "Merci" was projected on to the front of Paris' Notre-Dame cathedral as it reopened on Saturday, in thanks for its salvation after a devastating fire that brought the 860 ...
In Christianity, Jerusalem's place in the life of Jesus gives it great importance, in addition to its place in the Old Testament. Jerusalem is the place where Jesus was brought as a child, to be "presented" at the Temple (Luke 2:22) [11] and to attend festivals (Luke 2:41). [12]