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Once the burial was complete, the house and household objects were thoroughly cleansed with seawater and hyssop, and the women most closely related to the dead took part in the ritual washing in clean water. Afterwards, there was a funeral feast called the peridinin. The dead man was the host, and this feast was a sign of gratitude towards ...
Unlike the rest of religious life in Ancient Greece, the rituals, practices and knowledge of mystery cults were only supposed to be available to their initiates, so relatively little is known about the mystery cults of Ancient Greece. [18] Some of the major schools included the Eleusinian mysteries, the Dionysian mysteries and the Orphic mysteries.
A funeral oration or epitaphios logos (Ancient Greek: ἐπιτάφιος λόγος) is a formal speech delivered on the ceremonial occasion of a funeral.Funerary customs comprise the practices used by a culture to remember the dead, from the funeral itself, to various monuments, prayers, and rituals undertaken in their honour.
As part of ancient funerary practice, the death were wreathed, funerary urns were wreathed, and wreaths were lain on and within tombs. Euripides 's The Trojan Women , Athenaeus 's Deipnosophistae , and Pliny's Natural History all include references to the dead as wreathed, while Pliny even mentions a raven, celebrated talking as a talking bird ...
Cannibalism was a routine funerary practice in Europe about 15,000 years ago, with people eating their dead not out of necessity but rather as part of their culture, according to a new study.
Ancient Greek funerary vases were made to resemble vessels used for elite male drinking parties, called symposiums. Funerary vases were often painted with symposiums, or Greek tragedies that involved death. There are many types of funerary vases including amphorae, kraters, oinochoe, and kylix cups. Funerary scenes show us how the Greeks ...
Finally they were buried at a public grave (at Kerameikos). The last part of the ceremony was a speech delivered by a prominent Athenian citizen chosen by the state. Several funeral orations from classical Athens are extant, which seem to corroborate Thucydides's assertion that this was a regular feature of Athenian funerary custom in wartime. [a]
The inscriptions on some cippi show that they were occasionally used as funeral memorials. [6] Coins for the dead is a form of respect for the dead or bereavement. The practice began in ancient Greece Roman times when people thought the dead needed coins to pay ferryman to cross the river Styx. In modern times the practice has been observed in ...