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The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
Genesis 1:1 forms the basis for the Judeo-Christian doctrine of creation out of nothing (creatio ex nihilo).Some scholars still support this reading, [5] but most agree that on strictly linguistic and exegetical grounds this is not the preferred option, [6] [7] [8] and that the authors of Genesis 1, writing around 500–400 BCE, were concerned not with the origins of matter (the material which ...
In philosophy, the problem of the creator of God is the controversy regarding the hypothetical cause responsible for the existence of God, on the assumption God exists.It contests the proposition that the universe cannot exist without a creator by asserting that the creator of the Universe must have the same restrictions.
A creation myth or cosmogonic myth is a type of cosmogony, [2] a symbolic narrative of how the world began and how people first came to inhabit it. [ 3 ] [ 4 ] [ 5 ] While in popular usage the term myth often refers to false or fanciful stories, members of cultures often ascribe varying degrees of truth to their creation myths.
Creatio ex nihilo is the doctrine that all matter was created out of nothing by God in an initial or a beginning moment where the cosmos came into existence. [13] [14] It has been suggested that ex nihilo creation can also be found in creation stories from ancient Egypt (the Memphite Theology), [15] the Rig Veda (X:129, also known as Nasadiya Sukta), [16] and many animistic cultures in Africa ...
The primeval history is first and foremost about the world God made, its origins, inhabitants, purposes, challenges, and failures. [32] It asks why the world which God has made is so imperfect and of the meaning of human violence and evil, and its solutions involve the notions of covenant, law, and forgiveness. [33]
Now the earth was formless and empty, darkness was over the surface of the deep, and the spirit of God was hovering over the waters. — Genesis 1:2, New International Version [ 2 ] The words tohu and bohu also occur in parallel in Isaiah 34:11 , which the King James Version translates with the words "confusion" and "emptiness".
The soul of Adam is the image of God, and as God fills the world, so the soul fills the human body: "as God sees all things, and is seen by none, so the soul sees, but cannot be seen; as God guides the world, so the soul guides the body; as God in His holiness is pure, so is the soul; and as God dwells in secret, so doth the soul."
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