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Ethnographic and ethnohistoric data shows that Late Classic Maya feasts were segmented into two corresponding parts: a private religious part and then a public festival. [2] The private religious section was focused on gods, family, and ancestor worship while the public festival was often political or social. [2] Rain ceremonies are an example ...
The most important source on traditional Maya religion is the Mayas themselves: the incumbents of positions within the religious hierarchy, diviners, and tellers of tales. More generally, all those persons who shared their knowledge with outsiders in the past, as well as anthropologists and historians who studied them and continue to do so.
This category and its subcategories are for articles relating to the belief systems of the pre-Columbian Maya civilization of Mesoamerica, including aspects such as mythology, religion, ceremonial practices and observances.
The Aztecs abandoned their rites and merged their own religious beliefs with Catholicism, whereas the relatively autonomous Maya kept their religion as the core of their beliefs and incorporated varying degrees of Catholicism. [6] The Aztec village religion was supervised by friars, mainly Franciscan. Prestige and honor in the village were ...
Sacrifice was a religious activity in Maya culture, involving the killing of humans or animals, or bloodletting by members of the community, in rituals superintended by priests. Sacrifice has been a feature of almost all pre-modern societies at some stage of their development and for broadly the same reason: to propitiate or fulfill a perceived ...
Those entombed were all boys - some of them brothers, including two sets of identical twins - killed during religious rituals, scientists said on Wednesday. Most were ages 3 to 6.
The Yucatec Maya believed that there were different routes after death. A pot from a Pacal tomb depicts ancestors of Maya kings sprouting through the earth like fruit trees and together creating an orchard. The Maya had several forms of ancestor worship. They built idols containing ashes of the dead and brought them food on festival days.
The Mayan number and astronomical systems, which developed more than 1,000 years ago, were completely separate from the ancient Egyptian, European and Asian traditions.