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While today many Igbo people are Christian, the traditional ancient Igbo religion is known as Odinani.In the Igbo mythology, which is part of their ancient religion, the supreme God is called Chineke ("the God of creation"); Chineke created the world and everything in it and is associated with all things on Earth.
Christian missionaries introduced aspects of European ideology into Igbo society and culture, sometimes shunning parts of the culture. [125] The rumours that the Igbo women were being assessed for taxation sparked off the 1929 Igbo Women's War in Aba (also known as the 1929 Aba Riots), a massive revolt of women never encountered before in Igbo ...
The Slave Trade Act 1807 is passed (on 25 March) stopping the transportation of enslaved Africans, including Igbo people, to the Americas. Atlantic slave trade exports an estimated total of 1.4 million [citation needed] Igbo people across the Middle Passage: 1830: European explorers explore the course of the Lower Niger and meet the Northern ...
The earliest found settlements in Igboland date to 900 BCE in the central area, from where the majority of the Igbo-speaking population is believed to have migrated. The northern Igbo Kingdom of Nri, which rose around the 10th century CE, is credited with the foundation of much of Igboland's culture, customs, and religious practices. It is the ...
Igbo-Ukwu, originally known as Igbo-Nkwo, [3] was the capital of the Kingdom of Nri beginning in the 8th or 9th century CE. [4] [5] It was the center of an extensive trade system linking the town with Gao on the Niger bend and, through there, to Egypt and North Africa. [6]
Igbo culture influenced Jamaican spirituality with the introduction of Obeah folk magic; accounts of enslaved "Eboe" being "obeahed" by each other have been documented by plantation owners. [6] However, there is some suggestion that the word "Obeah" was also used by enslaved Akan people, before Igbos arrived in Jamaica. [ 9 ]
The Ngwa people are a part of the Isuama people who lived in the Orlu area. [3] The founders of Ngwaland and other Igbo groups emigrated from Umunoha through Ama-Igbo and arrived at Ezinihitte at an unknown date due to an increase in population in the Owerri area and due to the need of virgin land for cultivating. [4]
Foremost among those were Mazi F. C. Ogbalu, a teacher of Igbo language and culture and the founder of the Society for Promoting Igbo Language and Culture; C.G.I. Eneli a history graduate of the University College, Ibadan and E. C. Ezekwesili, the principal of the college and a history graduate of the University of Southampton, UK. These three ...