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In Buddhism, there is the Mara that is concerned with death, the Mrtyu-mara. [3] It is a demon that makes humans want to die, and it is said that upon being possessed by it, in a shock, one should suddenly want to die by suicide, so it is sometimes explained to be a "shinigami". [4]
A mountain-dwelling religion called Shugendō emerged in Japan as a syncretism between Vajrayana Buddhism, Shinto and Taoism in the 7th century, which stressed ascetic practices. [8] One of these practices was sokushinbutsu (or sokushin jobutsu), connoting mountain austerities in order to attain Enlightenment in a single lifetime.
Foxes sacred to Shinto kami Inari, a torii, a Buddhist stone pagoda, and Buddhist figures together at Jōgyō-ji, Kamakura.. Shinbutsu-shūgō (神仏習合, "syncretism of kami and buddhas"), also called Shinbutsu-konkō (神仏混淆, "jumbling up" or "contamination of kami and buddhas"), is the syncretism of Shinto and Buddhism that was Japan's main organized religion up until the Meiji period.
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Generally, taking your own life is considered a violation of the code of ahimsa (non-violence) and therefore equally sinful as murdering another. Some scriptures state that to die by suicide (and any type of violent death) results in becoming a ghost, wandering earth until the time one would have otherwise died, had one not died by suicide.
Kami (Japanese: 神, ) are the deities, divinities, spirits, mythological, spiritual, or natural phenomena that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, beings and the qualities that these beings express, and/or the spirits of venerated dead people.
Voluntary death by drowning was a common form of ritual or honour suicide. [citation needed] The religious context of thirty-three Jōdo Shinshū adherents at the funeral of Abbot Jitsunyo in 1525 was faith in Amida Buddha and belief in rebirth in his Pure Land, but male seppuku did not have a specifically religious context. [28]
Shimenawa and nature have been a hallmark of Shinto shrines since in early times. The shrine in Shinto is a place for kami. [6] Local people held rituals in shrines. Early shrines were not composed of classical buildings, [6] with rocks, plants and shimenawa instead marking their boundaries, [6] as part of the Shinto