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Ram Van Gaman Path [1] is the path that Lord Rama, Sita and Lakshmana took during their 'vanvaas' or exile years. It starts from Ayodhya and ends at Sri Lanka.This path is much revered in the Hindu religion as various key incidents of Lord Rama's life have taken place on this path.
The Unmatta-raghava gives a curious tale of Rama. Sita enters into a garden forbidden to the womenfolk and is transformed into a gazelle. Rama wanders in her search and his maddened soliloquies. The s'age Agasta takes pity and relieves Sita of the curse of Durvasa which was the cause of her transformation because once Durvasa disturb by gazelle.
Rejected, Shurpanakha then approached his younger brother, Lakshmana, who also rejected her, the humiliated and envious Shurpanakha attacked Sita but was thwarted by Lakshmana, who cut off her nose and ears and sent her back to Lanka. Sita in Jain Ramayana. (left) Sita: The principal female figure of the epic.
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The Jataka describes the previous birth of Buddha as Rama-Pandita, a Bodhisattva.The Jataka focus on moral of non-attachment and obedience. Rama, the crown prince, was sent to exile of twelve years by his father, King Dasaratha, as his father was afraid that the Bodhisatta would be killed by his step-mother for the kingdom (of Varanasi).
In the Ramacharitamanasa, Guha accompanied Rama, Sita, and Lakshmana till sage Bharadvaja's hermitage after crossing the Ganga, and was sent back before they started walking towards sage Valmiki's hermitage. [8] In the Kamba Ramayanam, Guha watched over Rama during his stay in his village, staying awake throughout the night. Rama praised him as ...
Writer Amish Tripathi opines that "Shri" in Jai Shri Ram means Sita. He added, We say Jai Shri Ram or Jai Siya Ram. Lord Ram and Goddess Sita are inseparable. When we worship Lord Ram, we worship Sita as well. We learn from Lord Ram, we learn from Goddess Sita as well. Traditionally, when you say Jai Shri Ram, Shri means Sita. Sita is the ...
On meeting Sita, Rama asks her to undergo an Agni Pariksha test of fire to prove her innocence, as he wants to eliminate the rumors surrounding her purity. Sita plunges into the sacrificial fire, and Agni raises Sita, unharmed, to the throne, attesting to her fidelity. At last, Rama backs Ayodhya with Sita, Lakshmana, Hanuman, and other Vanaras.