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Christians have had diverse attitudes towards violence and nonviolence over time. Both currently and historically, there have been four attitudes towards violence and war and four resulting practices of them within Christianity: non-resistance, Christian pacifism, just war, and preventive war (Holy war, e.g., the Crusades). [1]
A Levite reading the Law to the Israelites. The Rambam famously rules that members of the tribe of Levi do not fight in the army. [3]Roots of Christian pacifism can be found in the scriptures of the Old Testament according to Baylor University professor of religion, John A. Wood. [4] Millard C. Lind explains the theology of warfare in ancient Israel as God directing the people of Israel to ...
An Argument Against Abolishing Christianity [a] is a satirical essay by Jonathan Swift defending Christianity, and in particular, Anglicanism, against contemporary assaults by its various opponents, including freethinkers, deists, Antitrinitarians, atheists, Socinians, and other so-called "Dissenters."
Detail of the Cantiga #63 (13th century), which deals with a late 10th-century battle in San Esteban de Gormaz involving the troops of Count García and Almanzor. [1]The Reconquista (Spanish and Portuguese for ' reconquest ') [a] or the reconquest of al-Andalus [b] was a series of military and cultural campaigns that European Christian kingdoms waged against the Muslim kingdoms following the ...
In response to the view that Christianity and violence are intertwined, Miroslav Volf and J. Denny Weaver reject charges that Christianity is a violent religion, arguing that certain aspects of Christianity might be misused to support violence but that a genuine interpretation of its core elements would not sanction human violence but would ...
The Crusades were a series of military conflicts, with a religious as well as a socio-political character, waged against external and internal threats by much of Christian Europe. The Crusades were waged against Muslims, Slavs, Mongols, Cathars, Hussites and political enemies of the popes. The Crusaders made vows and were granted an indulgence ...
Religious fragmentation in the Holy Roman Empire on the eve of the outbreak of the Thirty Years' War in 1618. The term "religious war" was used to describe, controversially at the time, what are now known as the European wars of religion, and especially the then-ongoing Seven Years' War, from at least the mid 18th century.
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.