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Compound verbs, a highly visible feature of Hindi–Urdu grammar, consist of a verbal stem plus a light verb. The light verb (also called "subsidiary", "explicator verb", and "vector" [ 55 ] ) loses its own independent meaning and instead "lends a certain shade of meaning" [ 56 ] to the main or stem verb, which "comprises the lexical core of ...
In verse VI.36 of Nirukta by Yāska, a 1st millennium BC text on Sanskrit grammar and language that preceded Panini, Guṇa is declared to be derived from another root Gaṇa, [16] which means "to count, enumerate". [17] This meaning has led to its use in speciation, subdivision, classification of anything by peculiarity, attribute or property.
Avidyā is a Sanskrit word whose literal meaning is ignorance, misconceptions, misunderstandings, incorrect knowledge, and it is the opposite of Vidya. [1] It is used extensively in Hindu texts, including the Upanishads, and in other Indian religions such as Buddhism and Jainism, particularly in the context of metaphysical reality. [2] [3] [4]
Jijñāsā is the 'desire to know' in Hinduism.When the jijñāsā or the desire to know the true nature of objects intensifies then one reaches the threshold of jñāna or knowledge about those objects; knowledge.
Hindustani is extremely rich in complex verbs formed by the combinations of noun/adjective and a verb. Complex verbs are of two types: transitive and intransitive. [3]The transitive verbs are obtained by combining nouns/adjectives with verbs such as karnā 'to do', lenā 'to take', denā 'to give', jītnā 'to win' etc.
The formal Hindi standard, from which much of the Persian, Arabic and English vocabulary has been replaced by neologisms compounding tatsam words, is called Śuddh Hindi (pure Hindi), and is viewed as a more prestigious dialect over other more colloquial forms of Hindi. Excessive use of tatsam words sometimes creates problems for native ...
Kamta Prasad Guru (1875 – 16 November 1947) was an expert on grammar of Hindi language. He was the author of the book Hindi vyakarana. He was born in Sagar, which is today in Madhya Pradesh state in India. His Hindi grammar book has been translated into many foreign languages. Kamta Prasad Guru died in Jabalpur.
The implied meaning reveals that Ishvara and Jiva are the result of ignorance and the imposition of the unreal on the real when "that" refers to the Nirguna Brahman, the pure consciousness who is absolute and without attributes and "thou" refers to self or atman, the pure consciousness which is the reality underlying the mind-body complex.