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Water god in an ancient Roman mosaic. Zeugma Mosaic Museum, Gaziantep, Turkey. A water deity is a deity in mythology associated with water or various bodies of water.Water deities are common in mythology and were usually more important among civilizations in which the sea or ocean, or a great river was more important.
Helios, as the sun god, received the area that is closest to the sky, while Poseidon, who is the sea god, got the isthmus by the sea. [184] At another time, Poseidon came to an agreement with another goddess, Leto, that he would give her the island of Delos in exchange for the island of Calauria; he also exchanged Delphi for Taenarum with Apollo.
The primacy of water gods is reminiscent of, and may even have been influenced by, ancient Near Eastern mythology - where Tiamat (salt water) and Apsu (fresh water) are the first gods of the Enuma Elish, and where the Spirit of God is said to have "hovered over the waters" in Genesis. Pontus is the primordial deity of the sea.
Neptune (Latin: Neptūnus [nɛpˈtuːnʊs]) is the god of freshwater and the sea in the Roman religion. [1] He is the counterpart of the Greek god Poseidon. [2] In the Greek-inspired tradition, he is a brother of Jupiter and Pluto, with whom he presides over the realms of heaven, the earthly world (including the underworld), and the seas. [3]
In Greek mythology, Proteus (/ ˈ p r oʊ t i ə s, ˈ p r oʊ t. j uː s / PROH-tee-əs, PROHT-yooss; [1] Ancient Greek: Πρωτεύς, romanized: Prōteús) is an early prophetic sea god or god of rivers and oceanic bodies of water, one of several deities whom Homer calls the "Old Man of the Sea" (hálios gérôn). [2]
Triton (/ ˈ t r aɪ t ɒ n /; Ancient Greek: Τρίτων, romanized: Trítōn) is a Greek god of the sea, the son of Poseidon and Amphitrite. Triton lived with his parents in a golden palace on the bottom of the sea. Later he is often depicted as having a conch shell he would blow like a trumpet. [citation needed]
'sea-nourished') [14] with Thetis. [15] In some sense, the sea-nymphs are doublets. Pindar, in his sixth Olympian Ode, recognized Poseidon's role as "great god of the sea, husband of Amphitrite, goddess of the golden spindle." For later poets, Amphitrite became simply a metaphor for the sea: Euripides, in Cyclops (702) and Ovid, Metamorphoses ...
Furthermore, a myth focused on him, the Song of the Sea, deals with similar themes as the Yam section of the Baal Cycle. [215] Its central theme is the conflict between a weather god, Teššub, and the sea god. [216] The performance of the Song of the Sea was linked to the ritual role of Mount Saphon, referred to as Ḫazzi in this context. [215]