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The Angel of the Lord appearing to Hagar in the wilderness, as depicted by Nicolas Colombel in the mid 17th century. The (or an) Angel of the Lord (Hebrew: מַלְאַךְ יְהוָה mal’āḵ YHWH "messenger of Yahweh") is an entity appearing repeatedly in the Hebrew Bible on behalf of the God of Israel.
And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy". (Revelation, 19:10) The worship of angels (or angelolatry) primarily relates to either excessive honouring (or possibly invoking the names of) angels.
1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
Fallen Angel, Archdemon: Enemy of Jesus, lies, temptation, the Dragon, the ruler of demons (Christianity), Symbol of the lower nature of men (Baháʼí Faith) Saureil: Ṣaureil Qmamir Ziwa Mandaeism: Uthra: Angel of Death Schemhampharae: Christianity, Judaism A list of 72 angels of the 9 choir orders, with esoteric meaning related to the names ...
In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
The angel refers to Joseph as the "son of David", words which E. H. Plumptre refers to as significant "in the highest degree". [3] This address again emphasizes Jesus' legal Davidic status, consistent with the genealogy set out in Matthew 1:1-17.
There are many parallels in this verse to earlier events in Matthew. "Angels of the Lord" play an important role in the infancy narrative, appearing at Matthew 1:20, 1:24, 2:13 and 2:19. [3] That an angel appears again at the end of the story links it back to the opening chapters. [4] "
Certain early Christian writers identified the Angel of the Lord as a pre-incarnate Christ. For example, Justin Martyr claimed that the Angel was the Logos. He writes that "He who is called God and appeared to the patriarchs is called both Angel and Lord ...The word of God, therefore, recorded by Moses, when referring to Jacob the grandson of Abraham, speaks thus" [8] and that "neither Abraham ...
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