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Strong theological determinism is based on the concept of a creator deity dictating all events in history: "everything that happens has been predestined to happen by an omniscient, omnipotent divinity". [2] Weak theological determinism, is based on the concept of divine foreknowledge – "because God's omniscience is perfect, what God knows ...
In the famous tragedy of Euripides Bacchae, Kadmos states an early version of Pascal's wager. It is noteworthy that at the end of the tragedy Dionysos, the god to whom Kadmos referred, appears and punishes him for thinking in this way. Euripides, quite clearly, considered and dismissed the wager in this tragedy.
The sovereignty (autonomy) of God, existing within a free agent, provides strong inner compulsions toward a course of action (calling), and the power of choice (election). The actions of a human are thus determined by a human acting on relatively strong or weak urges (both from God and the environment around them) and their own relative power ...
The saying Whom the gods would destroy, they first make mad, sometimes given in Latin as Quos Deus vult perdere, prius dementat (literally: Those whom God wishes to destroy, he first deprives of reason) or Quem Iuppiter vult perdere, dementat prius (literally: Those whom Jupiter wishes to destroy, he first deprives of reason) has been used in English literature since at least the 17th century.
Strong theological determinism is based on the concept of a creator deity dictating all events in history: "everything that happens has been predestined to happen by an omniscient, omnipotent divinity." [22] Weak theological determinism is based on the concept of divine foreknowledge—"because God's omniscience is perfect, what God knows about ...
Despite their certain damnation, God makes other Christians desire their impossible salvation. [57] John Rist identifies this as "the most pathetic passage." [58] By 429, Augustine quotes 1 Corinthians 1:18 adding "such" to 1 Tim. 2:4, redefines all to mean as "all those elected," and implies an irresistible calling. Hwang noted,
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
Strong theist. 100% probability of God. In the words of Carl Jung: "I do not believe, I know." De facto theist. Very high probability but short of 100%. "I don't know for certain, but I strongly believe in God and live my life on the assumption that he is there." Leaning towards theism. Higher than 50% but not very high.