Search results
Results from the WOW.Com Content Network
The arrival of Peter the Hermit in Rome. The Chanson d'Antioche is a chanson de geste in 9000 lines of Alexandrin in stanzas called laisses, now known in a version composed about 1180 for a courtly French audience and embedded in a quasi-historical cycle of epic poems inspired by the events of 1097–99, the climax of the First Crusade: the conquest of Antioch and of Jerusalem and the origins ...
The Catholic Encyclopedia states: "St. Paul's account of the incident leaves no doubt that St. Peter saw the justice of the rebuke." [34] In contrast, L. Michael White's From Jesus to Christianity states: "The blowup with Peter was a total failure of political bravado, and Paul soon left Antioch as persona non grata, never again to return." [35]
In 1165, Bohemond III of Antioch was forced to seek aid from the Byzantine Emperor Manuel Komnenos and was forced to restore in exchange the Greek patriarch Athanasios I to the church of St. Peter. 5 years later, on June 29, 1170, a major earthquake hit the cathedral, causing the dome to collapse and killing about 50 congregants as well as ...
Looking down into the confessio near the tomb of Apostle Peter, St. Peter's Basilica, Rome St. Peter's Basilica, believed to be the burial site of St. Peter, seen from the River Tiber. Catholic tradition holds that Peter's inverted crucifixion occurred in the gardens of Nero, with the burial in Saint Peter's tomb nearby. [150]
Song of Antioch may refer to: Canso d'Antioca, Old Occitan crusade song; Chanson d'Antioche, Old French crusade song This page was last edited on 12 ...
The Roman Catholic Church celebrates the Feast of the Chair of St. Peter on 22 February in the General Roman Calendar. In the General Roman Calendar of 1960, the feast is celebrated on 18 January. Some Anglican and Lutheran churches celebrate the Feast of the Confession of St. Peter on 18 January. [8]
The incident at Antioch refers to a meeting between Paul the Apostle and Peter described in the Epistle to the Galatians. [2] As Gentiles began to convert from paganism to Christianity, a dispute arose among Christian leaders as to whether or not Gentiles needed to observe all the tenets of Mosaic Law.
The Conversion of Saint Paul (as its title suggests) represents the conversion of a lawyer from Tarsus named Saul (a man who prosecuted Christians) into a follower of Christ. [15] In the Book of Acts Paul states that he saw an impossibly bright light and heard the voice of Christ himself.