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Homochirality is a uniformity of chirality, or handedness.Objects are chiral when they cannot be superposed on their mirror images. For example, the left and right hands of a human are approximately mirror images of each other but are not their own mirror images, so they are chiral.
Social reproduction, when co-opted with cultural reproduction, allows for sociology of education to assume its role. [2] Education is an attempt at leveling the playing field by allowing those in poorer classes a chance to move up .
A sociological theory is a supposition that intends to consider, analyze, and/or explain objects of social reality from a sociological perspective, [1]: 14 drawing connections between individual concepts in order to organize and substantiate sociological knowledge.
This category contains various sociological and sometimes interdisciplinary theories and paradigms. For the different variants of theories or paradigms, please see its individual sub-category. For the different variants of theories or paradigms, please see its individual sub-category.
Macroscopic examples of chirality are found in the plant kingdom, the animal kingdom and all other groups of organisms. A simple example is the coiling direction of any climber plant, which can grow to form either a left- or right-handed helix. In anatomy, chirality is found in the imperfect mirror image symmetry of many kinds of animal bodies.
Reification is conceptually related to, but different from Marx's theory of alienation and theory of commodity fetishism; alienation is the general condition of human estrangement; reification is a specific form of alienation; and commodity fetishism is a specific form of reification. [1]
Gesellschaft-based relationships, according to Weber, are rooted in "rational agreement by mutual consent", the best example of which is a commercial contract. To emphasize the fluidity and amorphousness of the relationship between Gemeinschaft and Gesellschaft , Weber modified the terms in German to Vergemeinschaftung , and Vergesellschaftung ...
It is a useful tool for comparative sociology in analyzing social or economic phenomena, having advantages over a very general, abstract idea and a specific historical example. It can be used to analyze both a general, suprahistorical phenomenon such as capitalism or historically unique occurrences such as in Weber's Protestant Ethics analysis.