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The koru (Māori for 'loop or coil') [1] is a spiral shape evoking a newly unfurling frond from a silver fern frond. [2] It is an integral symbol in Māori art, carving and tattooing , where it symbolises new life, growth, strength and peace. [ 3 ]
The Tino Rangatiratanga flag, in the traditional Māori colours of red, black, and white. The national colours of the Māori, an indigenous people of Polynesian origin in New Zealand, are black, white and red.
This curling fern is based on a Māori pattern known as the koru, and the corresponding white spiral alludes to Aotearoa, a Māori name for New Zealand meaning Land of the Long White Cloud. Hundertwasser also saw the design as representing humanity in harmony with nature.
Painting by Gottfried Lindauer of a moko being carved into a man's face by a tohunga-tā-moko (tattooist) A collection of kōrere (feeding funnels). Historically the skin was carved by uhi [6] (chisels), rather than punctured as in common contemporary tattooing; this left the skin with grooves rather than a smooth surface.
Other terms relate to Māori customs. All of these words are commonly encountered in New Zealand English, and several (such as kiwi) are widely used across other varieties of English, and in other languages. The Māori alphabet includes both long and short vowels, which change the meaning of words. [1]
The national Māori flag uses the colours: black, red ochre, and white or silver.Each of the colours references a realm in the creation story of Māori mythology: black is Te Korekore (potential being), red is Te Whai Ao (coming into being), and white is Te Ao Mārama (the realm of being and light). [1]
Weaving of kiekie leaves Weaving peg. Māori traditional textiles are the indigenous textiles of the Māori people of New Zealand.The organisation Te Roopu Raranga Whatu o Aotearoa, the national Māori weavers' collective, aims to preserve and foster the skills of making and using these materials.
At least two references to him from 1891 appear in Edward Tregear's The Maori-Polynesian comparative dictionary, where he is described as "God, the Supreme Being", [12]: 106 and as a figure in Moriori genealogy, but as Tiki's descendant. [12]: 669 A third reference might be found in the same book under Ngāti Maniapoto's genealogy.