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Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.
"Sermon X. On the pains of hell" . Sermons for all the Sundays in the year. Dublin. Talbott, Thomas. "Heaven and Hell in Christian Thought". In Zalta, Edward N. (ed.). Stanford Encyclopedia of Philosophy. Maps with Christian views on Hell can be found in the Cornell University PJ Mode Collection of Persuasive Cartography (Browse "Heaven and ...
Doctrine of Hell CGI believes that the idea of an ever-burning Hell stems from the influence of paganism and Hellenistic philosophy on rabbinic thought and on Christian doctrine early in the history of the church, and that the scriptures actually teach that the final destination of the unrepentant wicked is literal death, i.e. annihilation or ...
A heresy is a belief or doctrine that is considered to be false or erroneous by one or more Christian denominations, i.e. what is believed to be contrary to the teaching of Christianity. Heresies have been a major source of division and conflict within Christendom throughout its history.
Hell-fire preaching is a religious term that refers to preaching which calls attention to the final destiny of the impenitent, which usually focuses extremely on ...
In Islam, Jahannam (hell) is the final destiny and place of punishment in Afterlife for those guilty of disbelief and (according to some interpretations) evil doing in their lives on earth. [34] Hell is regarded as necessary for Allah's (God's) divine justice and justified by God's absolute sovereignty, and an "integral part of Islamic theology ...
They also reject the doctrine of the pretribulational rapture. The Seventh-day Adventist Church does not hold the traditional view of the premillennial and none of the postmillennial schools of end-time belief. As both of these schools believe that Christ will literally and physically be on the earth at his second coming.
The sermons focused on the Book of Revelation 6:1–17, and provided an interpretation of the meaning of each of the seals, which Branham connected with his prior sermons on the church ages. Like his sermons on the church ages, Branham's sermons on the seals were largely borrowed from the writings of Charles Taze Russell and Clarence Larkin. [58]
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