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They state that persecutory type is a common delusion that includes the belief that the person or someone close to the person is being maliciously treated. This encompasses thoughts that oneself has been drugged, spied upon, harmed, mocked, cheated, conspired against, persecuted, harassed and so on and may procure justice by making reports ...
The persecution of beliefs that are deemed schismatic is one thing; the persecution of beliefs that are deemed heretical or blasphemous is another. Although a public disagreement on secondary matters might be serious enough, frequently, it has only led to religious discrimination .
A religious delusion is defined as a delusion, or fixed belief not amenable to change in light of conflicting evidence, involving religious themes or subject matter. [1] [2] Religious faith, meanwhile, is defined as "confidence or trust in a person or thing" or "belief that is not based on proof."
Persecution on the basis of albinism is frequently based on the belief that albinos are inferior to persons with higher concentration of melanin in their skin. As a result, albinos have been persecuted, killed and dismembered, and graves of albinistic people dug up and desecrated.
The term was used to describe a mental illness in which a delusional belief is the sole or most prominent feature. In this definition, the belief does not have to be persecutory to be classified as paranoid, so any number of delusional beliefs can be classified as paranoia. [30]
While non-delusional grandiose beliefs are somewhat common—occurring in at least 10% of the general population [3] —and often [vague] positively influence a person's self-esteem, in some cases they may cause a person distress, in which case such beliefs may be clinically evaluated and diagnosed as a psychiatric disorder.
Gang stalking or group-stalking is a set of persecutory beliefs in which those affected believe they are being followed, stalked, and harassed by a large number of people. [1] The term is associated with the virtual community formed by people who consider themselves " targeted individuals " (" T.I. "), claiming their lives are disrupted from ...
[12] While accepting that "there is certainly confusion between persecutory fantasies and persecutory realities", figures like David Cooper believe that "ideas of connection with apparently remote people, or ideas of being influenced by others equally remote, are in fact stating their experience" of social influence – albeit in a distorted ...