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Platonic love [1] is a type of love in which sexual desire or romantic features are nonexistent or have been suppressed, sublimated, or purgated, but it means more than simple friendship.
In Plato's Ion (/ ˈ aɪ ɒ n /; Ancient Greek: Ἴων) Socrates discusses with the titular character, a professional rhapsode who also lectures on Homer, the question of whether the rhapsode, a performer of poetry, gives his performance on account of his skill and knowledge or by virtue of divine possession.
Cratylus (/ ˈ k r æ t ɪ l ə s / KRAT-il-əs; Ancient Greek: Κρατύλος, Kratylos) is the name of a dialogue by Plato.Most modern scholars agree that it was written mostly during Plato's so-called middle period. [1]
Georgios Gemistos Plethon was born in Constantinople in 1355/1360. [11] Raised in a family of well-educated Orthodox Christians, [12] he studied in Constantinople and Adrianople, before returning to Constantinople and establishing himself as a teacher of philosophy. [13]
The Definitions (Ancient Greek: Ὅροι Horoi; Latin: Definitiones [1]) is a dictionary of 184 philosophical terms sometimes included in the corpus of Plato's works. Plato is generally not regarded as the editor of all of Definitions.
Српски / srpski: Platon Atanacković (1788 -1867) je bio episkop budimski (1839-1851) i bački (1851-1867), pisac, politički radnik i veliki dobrotvor srpske prosvete. English: Platon Atanacković (1788 -1867) was the bishop of Buda (1839-1851) and Bačka (1851-1867), a writer, political worker and a great benefactor of Serbian education.
Timaeus (/ t aɪ ˈ m iː ə s /; Ancient Greek: Τίμαιος, romanized: Timaios, pronounced [tǐːmai̯os]) is one of Plato's dialogues, mostly in the form of long monologues given by Critias and Timaeus, written c. 360 BC.
The heart of the dialogue opens with a challenge by Socrates to the elder and revered Parmenides and Zeno. Employing his customary method of attack, the reductio ad absurdum, Zeno has argued that if as the pluralists say things are many, then they will be both like and unlike; but this is an impossible situation, for unlike things cannot be like, nor like things unlike.
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