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The sloka was meant as a call to his countrymen to awaken their "sleeping soul" and propagate the message of peace and blessings given by the "ancient Mother" to the world. "Awake" also denotes the awakening of one's real nature and the consequent ushering in of prosperity. [2] On 24 April 1897 Vivekananda wrote a letter to Sarala Ghoshal.
The fourth stage is that of Arahant (Sanskrit: Arhat), a fully awakened person. They have abandoned all ten fetters and, upon death (Sanskrit: Parinirvāṇa, Pāli: Parinibbāna) will never be reborn in any plane or world, having wholly escaped saṃsāra. [3] An Arahant has attained awakening by following the path given by the Buddha.
Chapter 18. Emptiness — Bodhisattva stages are equated with suchness. Reflecting upon them, a bodhisattva develops the Prajñāpāramitā. The greatest of deeds is excelled by practicing the Prajñāpāramitā for even a single day. Awakening never increases or decreases to such a bodhisattva, whose activities and merits are said to be ...
Ramcharitmanas is considered by many as a work belonging to the Saguna school [5] [6] of the Bhakti movement [7] [8] [n 1] in Hindi literature. In May 2024, during the tenth meeting of the Memory of the World Committee for Asia and the Pacific, the Ramcharitamanas manuscripts were added to UNESCO's Memory of the World Asia-Pacific Regional ...
The present Sanskrit edition contains ten chapters and most scholars consider the introductory chapter (the "Ravana" chapter), the ninth chapter (a dharani) and the last chapter (the Sagathakam verses) as being later additions. Furthermore, not all versions of the sutra contain these chapters (1, 9, 10). [9]
Suprabhatam (Sanskrit: सुप्रभातम्, romanized: Suprabhātam, lit. 'auspicious dawn') [1] is a Sanskrit prayer [2] [3] of the Suprabhātakāvya genre. It is a collection of hymns or verses recited early morning to awaken the deity in Hinduism. The metre chosen for a Suprabhātam poem is usually Vasantatilaka.
The sixth chapter, on the perfection of patient endurance (Skt. kṣānti), strongly criticizes anger and has been the subject of recent commentaries by Robert Thurman [3] and the fourteenth Dalai Lama. [4] Tibetan scholars consider the ninth chapter, "Wisdom", to be one of the most succinct expositions of the Madhyamaka view. [5]
The Sanskrit word acintya means "incomprehensible, surpassing thought, unthinkable, beyond thought." [web 1] In Indian philosophy, acinteyya is [T]hat which is to be unavoidably accepted for explaining facts, but which cannot stand the scrutiny of logic.