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Solheim's concept of the Nusantao Maritime Trading and Communication Network, while not strictly a theory regarding the biological ancestors of modern Southeast Asians, does suggest that the patterns of cultural diffusion throughout the Asia-Pacific region are not what would be expected if such cultures were to be explained by simple migration.
Nusantao is an artificial term coined by Solheim, derived from the Austronesian root words nusa "island" and tao "man, people". [1] Solheim's theory is an alternative hypothesis to the spread of the Austronesian language family in Southeast Asia. It contrasts the more widely accepted Out-of-Taiwan hypothesis (OOT) by Peter Bellwood. [1] [2] [3]
Wilhelm Solheim II's statue in the ASP-UP Library. Wilhelm G. Solheim II (1924–2014) was an American anthropologist [1] recognized as the most senior practitioner of archaeology in Southeast Asia and as a pioneer in the study of Philippine and Southeast Asian prehistoric archaeology. [2]
Wilhelm Solheim conducted the first archaeological excavations in the Philippines after World War II. His fieldwork was mostly conducted in mainland and island Southeast Asia, as well as the Pacific Islands. Solheim was a professor of Anthropology at the University of Hawaii from 1967 to 1991. [2]
In Asia, the most recent late archaic human fossils were found in Thailand (125-100 ka), the Philippines (58-24 ka), Malaysia (c. 40 ka), and Sri Lanka (c.36 ka). [4] The artifacts from these sites include partial skeleton, crania, deep skull, and other related skeletons indicate that modern human migrated to Asia earlier than the western theory might have discussed.
Beyer's appointment as the professor of anthropology and ethnology, University of the Philippines. Henry Otley Beyer (July 13, 1883 – December 31, 1966) was an American anthropologist, who spent most of his adult life in the Philippines teaching Philippine indigenous culture.
This quote from American anthropologist Wilhelm Solheim illustrates the matter: I hypothesize that the Sa-huynh Kalanay and Lapita pottery traditions had a common origin somewhere in the Palawan-Sarawak-Sulu Sea-Sulawesi area and that it was at this point in time and space that a second and main stage in the spread of the Austronesian languages ...
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