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Penal substitution, also called penal substitutionary atonement and especially in older writings forensic theory, [1] [2] is a theory of the atonement within Protestant Christian theology, which declares that Christ, voluntarily submitting to God the Father's plan, was punished (penalized) in the place of (substitution) sinners, thus satisfying the demands of justice and propitiation, so God ...
Nathaniel William Taylor (June 23, 1786 – March 10, 1858) was an influential Protestant Theologian of the early 19th century, whose major contribution to the Christian faith (and to American religious history), known as the New Haven theology or Taylorism, [1] was to line up historical Calvinism with the religious revivalism of the time (The Second Great Awakening).
A person that has sin imputed to them becomes guilty of transgression before God for being in violation to his laws and is subject to his punishments in the life hereafter. [1] Several theories have been proposed by Reformed theologians to explain how Adam's sin is transmitted to others.
The imputation of Christ's active obedience is a doctrine within Lutheran and Reformed theology. It is based on the idea that God's righteousness demands perfect obedience to his law. By his active obedience, Christ has "made available a perfect righteousness by keeping the law that is imputed or reckoned to those who put their trust in him."
They then note that this imputed righteousness is particularly that of Jesus Christ (2 Corinthians 5:21; 1 Corinthians 1:30). When they refer to the "imputed righteousness of Christ," they are referring to his intrinsic character as well as his life of sinlessness and perfect obedience to God's law on Earth, usually called his active obedience ...
Original sin is the sin which corrupts our nature and gives us the tendency to sin. Actual sins are the sins we commit every day before we are saved, such as lying, swearing, stealing. [51] It further categorizes sin as being (1) "sin proper" and (2) "involuntary transgression of a divine law, known or unknown" (called infirmities).
God's mercy is shown to some in both the forgiveness of those guilty of imputed and actual sin and the bestowal of eternal life. On the other hand, God's justice is shown in the permitting of those who are guilty of imputed and actual sin to continue on their chosen path and the bestowal of divine judgment for their unrepentant disobedience.
1 Timothy 1:15—"Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst." [3] 1 Timothy 2:3–6—For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the
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