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High Sabbaths, in most Christian and Messianic Jewish usage, are seven annual biblical festivals and rest days, recorded in the books of Leviticus and Deuteronomy. [ 1 ] [ 2 ] [ 3 ] This is an extension of the term " high day " found in the King James Version at John 19:31 .
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
He who in Jordan set Adam free receives blows upon His face. The Bridegroom of the Church is transfixed with nails. The Son of the Virgin is pierced with a spear. We venerate Thy Passion, O Christ (three times). Show us also Thy glorious Resurrection. [45] [46] The readings are: John 13:31-18:1 – Christ's last sermon, Jesus prays for the ...
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
Crucifixion, seen from the Cross by James Tissot, c. 1890. The sayings of Jesus on the cross (sometimes called the Seven Last Words from the Cross) are seven expressions biblically attributed to Jesus during his crucifixion. Traditionally, the brief sayings have been called "words". The seven sayings are gathered from the four canonical gospels.
The Sermon on the Mount may be compared with the similar but shorter Sermon on the Plain as recounted by the Gospel of Luke (Luke 6:17–49), which occurs at the same moment in Luke's narrative, and also features Jesus heading up a mountain, but giving the sermon on the way down at a level spot. Some scholars believe that they are the same ...
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
They join the chief priests, who in Matthew were the main advocates for Jesus' death. [2] This same pairing occurred at Matthew 21:45 . Davies and Allison also note that this scene is similar in wording to Matthew 2:4 , where the Jewish leaders plot against the infant Jesus. [ 5 ]
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