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This is a selected list of authors and works listed on the Index Librorum Prohibitorum.The Index was discontinued on June 14, 1966 by Pope Paul VI. [1] [2]A complete list of the authors and writings present in the subsequent editions of the index are listed in J. Martinez de Bujanda, Index Librorum Prohibitorum, 1600–1966, Geneva, 2002.
Title page of the first Papal Index, Index Auctorum et Librorum, published in 1557 and then withdrawn. The first list of the kind was not published in Rome, but in Catholic Netherlands (1529); Venice (1543) and Paris (1551) under the terms of the Edict of Châteaubriant followed this example. By the mid-century, in the tense atmosphere of wars ...
Pope Gregory IX from medieval manuscript: Universitätsbibliothek Salzburg, M III 97, 122rb, ca. 1270) The Medieval Inquisition was a series of Inquisitions (Catholic Church bodies charged with suppressing heresy) from around 1184, including the Episcopal Inquisition (1184–1230s) and later the Papal Inquisition (1230s).
Practice and ideology condemned by Pope Pius VI's Auctorem fidei, Pope Pius IX's Syllabus of Errors, Pope Leo XIII's encyclical Immortale Dei, and the First Vatican Council: Compare with Erastianism: Jansenism: A branch of Catholic thought which arose in the frame of the Counter-Reformation and the aftermath of the Council of Trent (1545–1563).
In 1233, Gregory IX established the Papal Inquisition to regularize the prosecution of heresy. [8] The Papal Inquisition was intended to bring order to the haphazard episcopal inquisitions which had been established by Lucius III in 1184. Gregory's aim was to bring order and legality to the process of dealing with heresy, since there had been ...
The Venetian Inquisition, formally the Holy Office (Latin: Sanctum Officium), was the tribunal established jointly by the Venetian government and the Catholic Church to repress heresy throughout the Republic of Venice. The inquisition also intervened in cases of sacrilege, apostasy, prohibited books, superstition, and witchcraft.
The Papal Inquisition was intended to bring order to what had become the haphazard episcopal inquisitions, originally established by Lucius III in 1184. Gregory's aim was to bring order and legality to the process of dealing with heresy, since there had been tendencies by mobs of townspeople to burn alleged heretics without much of a trial.
He quotes Pope Innocent V in saying that in order to receive aid from a demon, a person must enter into some form of pact with the demon. Eymerich then extrapolates on this postulate to demonstrate that any agreement with a demon is a heresy. Eymerich was among the first to condemn all forms of demonic conjuration as heresy.