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Data Darbar, located in the city of Lahore, is the largest Sufi shrine in South Asia. It was built to house the remains of the Muslim mystic, Abul Hassan Ali Hujwiri, commonly known as Data Ganj Baksh. [44] [45] [46] Faisal Mosque: Islamabad: 300,000: 54,000 m 2 (580,000 sq ft) 1986
In fajr, Al-Fatiha and the additional surah are to be read aloud (jahr), as during Maghrib and Isha. [7] It is commonly performed silently when waking up in the morning. [8] The prayer includes wudu (ritual purification) and salat (ritual prayer). [9] Fajr replaced salat al-duha as the morning prayer before the five prayers were standardized. [10]
The midday time is simply when the local true solar time reaches noon: T D h u h r = 12 + Δ t + ( Z − λ / 15 ) {\displaystyle T_{\mathsf {Dhuhr}}=12+\Delta t+(Z-\lambda /15)} The first term is the 12 o'clock noon, the second term accounts for the difference between true and mean solar times, and the third term accounts for the difference ...
The Lal Masjid (Urdu: لال مسجد; transl. Red Mosque) is a congregational mosque located in Islamabad, the capital of Pakistan. It is located near Abpara Market. It was constructed in 1966 and is one of the oldest mosques in the city. It was also the largest mosque in the city for twenty years, until the Faisal Mosque was built in 1986.
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The Faisal Mosque (Urdu: فیصل مسجد, romanized: faisal masjid) is the national mosque of Pakistan, located in the capital city, Islamabad. [1] [2] It is the fifth-largest mosque in the world, the largest mosque outside the Middle East, and the largest within South Asia, located on the foothills of Margalla Hills in Islamabad.
According to the Ja'fari and Zaydi schools of thought the time period within which the Asr prayer must be recited is the following: Time begins: once the Dhuhr prayer (mid-day daily prayer) has been recited. [8] Time ends: at the beginning of the setting of the Sun. However, it is very important to recite the prayer as soon as the time begins.
Furthermore, the same figure in East Pakistan defined their identity in terms of their ethnicity and not Islam. It was the opposite in West Pakistan, where Islam was stated to be more important than ethnicity. [46] After Pakistan's first ever general elections the 1973 Constitution was created by an elected Parliament. [47]