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Psalm 132 is the 132nd psalm of the Book of Psalms, beginning in English in the King James Version: "LORD, remember David, and all his afflictions".In the slightly different numbering system used in the Greek Septuagint version of the bible and in the Latin Vulgate, this psalm is Psalm 130.
The Book of Psalms (/ s ɑː (l) m z /, US also / s ɔː (l) m z /; [2] Biblical Hebrew: תְּהִלִּים , romanized: Tehillīm, lit. 'praises'; Ancient Greek: Ψαλμός, romanized: Psalmós; Latin: Liber Psalmorum; Arabic: زَبُورُ, romanized: Zabūr), also known as the Psalter, is the first book of the third section of the Tanakh (Hebrew Bible) called Ketuvim ('Writings ...
The Psalms of Asaph (English: / ˈ ... Asaph who was the one of three temple singers assigned by King David to the temple. The Asaph of this psalm wonders why God's ...
Jewish interpretations of Psalm 22 identify the individual in the psalm with a royal figure, usually King David or Queen Esther. [ 2 ] The psalm is also interpreted as referring to the plight of the Jewish people and their distress and alienation in exile. [ 3 ]
The psalm is attributed to David. The psalm considers the glory of God in creation, and moves to reflect on the character and use of "the law of the L ORD". Psalm 1, this psalm and Psalm 119 have been referred to as "the psalms of the Law". [2] It forms a regular part of Jewish, Catholic, Anglican, Eastern Orthodox Church and Protestant liturgies.
Psalm 91 is the 91st psalm of the Book of Psalms, beginning in English in the King James Version: ... The Septuagint translation attributes it to David.
Psalm 3 is the first psalm with a title in the original and it concerns a specific time of crisis in David's life. David fled Absalom because of a series of events that followed from David being under discipline for his own sins regarding Bathsheba and Uriah the Hittite (2 Samuel, chapter 11). [6]
David is honored as an ideal king and the forefather of the future Hebrew Messiah in Jewish prophetic literature, and many psalms are attributed to him. David is also richly represented in post-biblical Jewish written and oral tradition and referenced in the New Testament.