Search results
Results from the WOW.Com Content Network
The first album entitled "Mitovi i legende o kralju Elvisu” (Myths and legends about king Elvis) was recorded in the studio "Akvarijus", produced by Elvis, Raka Marić and Goran Vejvoda and released in 1984, for RTV Ljubljana.
Mirko Srdić (born 26 February 1962), better known by his stage name Elvis J. Kurtović, is a Bosnian rock and roll musician, actor, comedian, and music editor. He is most notable as the bandleader and co-founder of the Yugoslav punk rock band Elvis J. Kurtović & His Meteors. [1]
After parting ways with their manager Malkolm Muharem in mid-1984 following the disappointing commercial performance of their debut album Mitovi i legende o Kralju Elvisu, Elvis J. Kurtovich & His Meteors kept soldiering on with the same lineup, releasing another record—1985's Da Bog da crk'o rok'n'rol—that similarly failed to connect with ...
Jovan Grčić Milenko (Serbian Cyrillic: Јован Грчић Миленко; 15 November 1846 – 25 May 1875) was a Serbian poet, writer and a physician. The freshness of his lyrical poetry places him in the succession of Branko Radičević and he is also noted for his power of natural description.
In June 2006, the song Nema više, the first single from Hodi da ti čiko nešto da! and Nafaka Soundtrack as well, was released and became a hit single. Sejo Sexon wrote this song with a Bosnian prose writer and playwright Nenad Veličković. On November 16, 2006, Zabranjeno pušenje released their eighth studio album. [9]
The Pima also refer to I'itoi as Se:he "Elder Brother", also See-a-huh. [1] The term I'ithi is a dialectal variant used by the Hia C-eḍ O'odham.. He is most often depicted as the Man in the Maze, a design appearing on O'odham basketry and petroglyphs.
A coin featuring the profile of Hera on one face and Zeus on the other, c. 210 AC. Roman conquerors of the Hellenic East allowed the incorporation of existing Greek mythological figures such as Zeus into their coinage in places like Phrygia, in order to "augment the fame" of the locality, while "creating a stronger civil identity" without "advertising" the imposition of Roman culture.
The drekavac was originally thought to have come from the souls of sinful men, or from children who died unbaptised. [2]It was popularly believed to be visible only at night, especially during the twelve days of Christmas (called unbaptised days in Serbo-Croatian) and in early spring, when other demons and mythical creatures were believed to be more active. [2]