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Zosimos of Panopolis (Greek: Ζώσιμος ὁ Πανοπολίτης; also known by the Latin name Zosimus Alchemista, i.e. "Zosimus the Alchemist") was an alchemist and Gnostic mystic. He was born in Panopolis (present day Akhmim, in the south of Roman Egypt), and likely flourished ca. 300. [2]
For instance, although Zosimus followed Eunapius for the period 270–404, he entirely differed from Eunapius in his account of Stilicho and Serena. Of post-medieval writers, Caesar Baronius , Lelio Bisciola , Kaspar von Barth , Johann Daniel Ritter , Richard Bentley , and G. E. M. de Ste. Croix , have taken the derogatory side.
Mary or Maria the Jewess (Latin: Maria Hebraea), also known as Mary the Prophetess (Latin: Maria Prophetissa) or Maria the Copt (Arabic: مارية القبطية, romanized: Māriyya al-Qibṭiyya), [1] was an early alchemist known from the works of Zosimos of Panopolis (fl. c. 300) and other authors in the Greek alchemical tradition. [2]
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[2] There is a history of debate over whether the text is Jewish or Christian in origin, and over its textual history. The Story is divided into 18 chapters, of which chapters 8–10 form a self-contained work conventionally known as the "History of the Rechabites" and chapters 11–16 form a distinct work known as the "Abode of the Blessed".
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Zosimos of Panopolis, also known as Zosimus Alchemista, 3rd-century alchemist; Zosimus the Hermit, 3rd-century Christian ascetic; Zosimus, bishop of Naples, c. 356 – c. 362; Zosimas of Palestine (c. 460 – c. 560), Eastern Orthodox saint; Zosimus (historian) (c. 490–510) 5th-century Byzantine historian