Search results
Results from the WOW.Com Content Network
Quran Ki Chaar Buniyadi Istlahein (Urdu: قرآن کی چار بنیادی اصطلاحیں; English trans:Four Key Concepts of the Qur'an) is a 1944 Urdu Islamic book by Abul A'la Maududi. The book is considered to have fundamental importance in the religious thoughts of the author which present Islam as a comprehensive system of life.
Islamic Way of Life; J. ... Pardah (book) Q. Qadiyani Problem; Quran Ki Chaar Buniyadi Istlahein; R. ... Text is available under the Creative Commons Attribution ...
Tabeer Ki Ghalti (Urdu: تعبیر کی غلطی) is a 1963 Urdu book by Wahiduddin Khan. The book is a critique of Abul A'la Maududi's interpretation of Islam in general and his book Quran Ki Chaar Buniyadi Istlahein in particular. The book was the reason for author's exclusion from Jamat e Islami.
This is a list of Islamic texts.The religious texts of Islam include the Quran (the central text), several previous texts (considered by Muslims to be previous revelations from Allah), including the Tawrat revealed to the prophets and messengers amongst the Children of Israel, the Zabur revealed to Dawud and the Injil (the Gospel) revealed to Isa (), and the hadith (deeds and sayings ...
The Quran is the central religious text of Islam, which Muslims believe to be a revelation from God (Arabic: الله, Allah). [3] The Quran is divided into chapters (), which are then divided into verses ().
The Holy Qur'an: Text, Translation and Commentary by Abdullah Yusuf Ali; The Qur'an: A New Translation by Muhammad A. S. Abdel Haleem [2] [3] The Clear Quran: A Thematic English Translation by Dr. Mustafa Khattab [4] [5] The Holy Qur'án (The treasure of faith) by Professor Shah Faridul Haque [6] [7]
SOURCE: Integrated Postsecondary Education Data System, Stony Brook University (2014, 2013, 2012, 2011, 2010).Read our methodology here.. HuffPost and The Chronicle examined 201 public D-I schools from 2010-2014.
Where there is hostility to esoteric understandings of Islam, this heightened focus on the faith’s inner dimensions creates a greater need for taqiyyah. [ 9 ] Ismailis and other esoterically-inclined Muslim communities employ taqiyyah to ensure the esoteric teachings are reserved only for those who are prepared to receive them. [ 10 ]