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Ecce Homo, Caravaggio, 1605. Ecce homo (/ ˈ ɛ k s i ˈ h oʊ m oʊ /, Ecclesiastical Latin: [ˈettʃe ˈomo], Classical Latin: [ˈɛkkɛ ˈhɔmoː]; "behold the man") are the Latin words used by Pontius Pilate in the Vulgate translation of the Gospel of John, when he presents a scourged Jesus, bound and crowned with thorns, to a hostile crowd shortly before his crucifixion (John 19:5).
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. The New International Version translates the passage as: The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax ...
For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. The New International Version translates the passage as: This is the one about whom it is written: "'I will send my messenger ahead of you, who will prepare your way before you.'
Then Jesus came out, wearing the crown of thorns and the purple robe. And Pilate said to them, "Behold the Man!" [14] "Behold the Man": Ecce homo in Vulgate Latin; in the original Greek: Ἴδε ὁ ἄνθρωπος, (Ide ho anthrōpos). Meyer reflects that the words are "short [but] significant". [8]
Matthew 6:28 is the twenty-eighth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
This verse quite clearly reflects the anthropocentrism that is found in both the Old and New Testaments. Jewish thought of the period and Christian theology since, have always placed man, who was created in God's image, above the animals and the rest of nature.
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