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Aggadah (Hebrew: אַגָּדָה, romanized: Aggāḏā, or הַגָּדָה Haggāḏā; Jewish Babylonian Aramaic: אֲגַדְתָּא, romanized: Aggāḏṯā; 'tales', 'fairytale', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah ...
Halakha is often contrasted with aggadah ("the telling"), the diverse corpus of rabbinic exegetical, narrative, philosophical, mystical, and other "non-legal" texts. [6] At the same time, since writers of halakha may draw upon the aggadic and even mystical literature, a dynamic interchange occurs between the genres.
The phrase "Midrash halakha" was first employed by Nachman Krochmal, [6] the Talmudic expression being Midrash Torah = "investigation of the Torah". [7] These interpretations were often regarded as corresponding to the real meaning of the scriptural texts; thus it was held that a correct elucidation of the Torah carried with it the proof of the halakha and the reason for its existence.
This includes, among others, the rules by which the requirements of the Oral Law and the Halakha are derived from and established by the written law. [1] These rules relate to: grammar and exegesis; the interpretation of certain words and letters and apparently superfluous and/or missing words or letters, and prefixes and suffixes
Rava was as preeminent in aggadah as in halakhah. In addition to the lectures to his pupils, he used to hold public discourses, most of them aggadic in character, and many of his aggadic interpretations are expressly said to have been delivered in public. [ 19 ]
Midrash halakha is the name given to a group of tannaitic expositions on the first five books of the Hebrew Bible. [42] These midrashim, written in Mishnaic Hebrew, clearly distinguish between the Biblical texts that they discuss and the rabbinic interpretation of that text. They often go beyond simple interpretation and derive or support halakha.
Chananel trained Alfasi to deduce and to clarify the Halakha from Talmudic sources, and Alfasi then conceived of the idea of compiling a comprehensive work that would present all of the practical conclusions of the Gemara in a clear, definitive manner. To achieve this goal, he worked for ten consecutive years in his father-in-law's attic.
His 1962 masterwork, Torah min HaShamayim BeAspaklariya shel HaDorot (English: Torah from Heaven in the Light of the Generations) is a study of classical rabbinic theology and aggadah (spiritual thought), as opposed to halakha (Jewish law) in revealing the Divinity of Torah study. It explores the views of the Rabbis in the Talmud, Midrash and ...