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Saffron is considered a sacred color in Hinduism, in which it is associated with devotion, purity and the renunciation of worldly desire. [3] Saffron is widely seen as a representative of Hinduism and other Indian religions. However, in current times it has been extensively used as a political symbol by the Hindutva movement . [4]
A degree of uncertainty surrounds the origin of the English word "saffron". It might stem from the 12th-century Old French term safran, which comes from the Latin word safranum, from the Persian (زعفران, za'farān), [10] from the Persian word zarparān (زرپران) meaning "gold strung" (implying either the golden stamens of the flower or the golden colour it creates when used as flavour).
The tone of saffron typically worn by Theravada Buddhist monks is the lighter tone of saffron shown above. Saffron holds symbolic meaning in Sikhism, representing spirit and sacrifice. [11] Originally a shade of yellow called basanti, the field of the modern Nishan Sahib is saffron.
The general purpose of rituals is to express some fundamental truth or meaning, evoke spiritual, numinous emotional responses from participants, and/or engage a group of people in unified action to strengthen their communal bonds. The word ritual, when used as an adjective, relates to the noun 'rite', as in rite of passage.
Various folk cultures and traditions assign symbolic meanings to plants. Although these are no longer commonly understood by populations that are increasingly divorced from their rural traditions, some meanings survive. In addition, these meanings are alluded to in older pictures, songs and writings.
The antarvāsa is the inner robe covering the lower body. It is the undergarment that flows underneath the other layers of clothing. It has a large top, and almost entirely covers the torso.
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
As the unfortunate youth's blood dripped on the soil, the saffron flower came to be. [5] [6] [7] The myth is similar to that of Apollo and Hyacinthus, and may indeed be a variation or modelled after it thereof. [7] In his translation of Nonnos' Dionysiaca, W.H.D. Rouse describes the tale of Crocus as being from the late Classical period and ...