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Peter: Apostle for the Whole Church. Columbia: University of South Carolina Press, 1994. Pham, John-Peter. Heirs of the Fisherman: Behind the Scenes of Papal Death and Succession. New York: Oxford University Press, 2004. Ray, Stephen K. Upon This Rock: St. Peter and the Primacy of Rome in Scripture and the Early Church. (ISBN 0-89870-723-4)
Section of a fresco in the Niccoline Chapel by Fra Angelico, depicting Saint Peter consecrating the Seven Deacons. Saint Stephen is shown kneeling.. The Seven, often known as the Seven Deacons, were leaders elected by the early Christian church to minister to the community of believers in Jerusalem, to enable the Apostles to concentrate on 'prayer and the Ministry of the Word' and to address a ...
The epistle details the roles of men and women in its second chapter, particularly the verse 1 Timothy 2:12. In the NIV translation this verse reads: I do not permit a woman to teach or to have authority over a man; she must be silent. [27] The epistle justifies this by saying that Adam was formed before Eve, and that Eve was tricked by the ...
The line dividing church and state interests was not always clear. [12] The church also ruled its own territory directly in the form of the Papal States. [citation needed] The most notable instances of the church exercising influence over the kingdoms were the Crusades, when it called the Christian kingdoms to arms to fight religious wars.
The book is targeted to pastors and church leaders and advises them to base their ministry on God's purposes, not their own ideas of ministry, hence the term "Purpose Driven". Warren suggests that these purposes are worship , fellowship , discipleship , ministry , and mission , and that they are derived from the Great Commandment ( Matthew 22: ...
Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. [1] [2] It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven.
Three passages in the pastoral epistles (1 Timothy 3:2, 1 Timothy 3:12 and Titus 1:6) state that church leaders should be the "husband of one wife." This has been read by some Christian denominations as a prohibition of polygamy. Others argue that polygamy is allowed, but not for church leaders.
Biblical patriarchy is similar to complementarianism, and many of their differences are only ones of degree and emphasis. [10] While complementarianism holds to exclusively male leadership in the church and in the home, biblical patriarchy extends that exclusion to the civic sphere as well, so that women should not be civil leaders [11] and indeed should not have careers outside the home. [12]
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