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A meal offering (minchah) is of choice flour with oil, from which priest will remove a token portion to burn on the altar, and the remainder the priests can eat. Meal offerings cannot contain leaven or honey, and are to be seasoned with salt. Meal offerings of first fruits are new ears parched with fire or grits of the fresh grain.
The guilt offering is slaughtered at the same place as the burnt offering, the priest dashes its blood on the altar, burns its fat, tail, kidneys, and protuberance on the liver on the altar, eats the meat and keeps the skin. The priest offering it eats baked or grilled meal offerings, other meal offerings go to all the priests.
Guilt offerings are required when a person deals deceitfully or by robbery. The priests keep the fire burning, every morning feeding it wood. The meal offering (mincha) is presented before the altar, a handful burned, and the balance eaten by the priests. On the occasion of the High Priest’s anointment, the meal offering is prepared with oil ...
The Sacrifice of the Old Covenant (painting by Peter Paul Rubens). Parashat Vayikra, VaYikra, Va-yikra, Wayyiqra, or Wayyiqro (וַיִּקְרָא —Hebrew for "and He called," the first word in the parashah) is the 24th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the first in the Book of Leviticus.
A Midrash deduced the importance of peace from the way that the listing of the individual sacrifices in Leviticus 6–7 concludes with the peace offering. Leviticus 6:2–6 gives "the law of the burnt-offering," Leviticus 6:7–11 gives "the law of the meal-offering," Leviticus 6:18–23 gives "the law of the sin-offering," Leviticus 7:1–7 ...
The Tithe offering (Leviticus 27:32) could be eaten by anyone and the Passover offering was eaten by all who had purchased a share in the sacrifice. [100] [103] Meal offerings called mincha all consisted primarily of flour and were either completely or partially burned on the altar. Those not entirely burned on the altar were eaten by the priests.
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The Two Priests Are Destroyed (watercolor circa 1896–1902 by James Tissot). Shemini, Sh'mini, or Shmini (שְּׁמִינִי —Hebrew for "eighth", the third word, and the first distinctive word, in the parashah) is the 26th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the third in the Book of Leviticus.