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John 19 is the nineteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel. [1] This chapter records the events on the day of the crucifixion of Jesus, until his burial. [2]
Only John records this saying, but all four gospels relate that Jesus was offered a drink of sour wine (possibly posca). In Mark and Matthew, a sponge was soaked in the wine and lifted up to Jesus on a reed; John says the same, but states that the sponge was affixed to a hyssop branch. This may have been intended as symbolically significant, as ...
John starts with the words "In the beginning was the word," mirroring the beginning of Genesis [8] Jesus' final words in John are "it is finished" John 19:30, mirroring the words of "completed" in Genesis 2:1 [9] Emphasising twice that the resurrection events occurred on "the first day of the week" John 20:1,19 [10]
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [34] or Book of Exaltation (13:1–20:31); [35] and a ...
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by ×* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in đ 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
The initialism INRI (Latin: Iesus Nazarenus, Rex Iudaeorum) represents the Latin inscription (in John 19:19 and Matthew 27:37), which in English translates to "Jesus the Nazarene, King of the Jews", and John 19:20 states that this was written in three languages—Jewish tongue, [a] Latin, and Hellenic (ΙΝΒΙ = ΙησοĎς ΝαζωραÎŻος ...
His evaluation of the business they have conducted during his absence takes place upon his return and is an account of their activity (Matt 25:19; Luke 19:15). This must be the Judgment Seat of Christ, which is only for believers. This pictures an evaluation of stewardship.
Some writers claim that the name Clopas in John 19:25 ("Mary of Clopas", "Κλωπážśς") is a Hellenized form of a claimed Aramaic name "Qlopha" (ק××פ×), and that Cleopas' name ("ΚλεĎπας") is an abbreviated form of "Cleopatros" (ΚλεĎπατρος), a Greek name meaning "glory of the father" (best known in the feminine form Cleopatra).
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related to: john 19:30 meaning