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Recent genetic studies have also suggested that some eastern Polynesian populations have admixture from coastal western South American peoples, with an estimated date of contact around 1200 CE. [6] Scientific and scholarly responses to other claims of post-prehistory, pre-Columbian transoceanic contact have varied.
Pre-Columbian contact between Alaska and Kamchatka via the subarctic Aleutian Islands would have been conceivable, but the two settlement waves on this archipelago started on the American side and its western continuation, the Commander Islands, remained uninhabited until after Russian explorers encountered the Aleut people in 1741.
Schematic illustration of maternal (mtDNA) gene-flow in and out of Beringia, from 25,000 years ago to present. The genetic history of the Indigenous peoples of the Americas is divided into two distinct periods: the initial peopling of the Americas from about 20,000 to 14,000 years ago (20–14 kya), and European contact, after about 500 years ago.
The Cambeba were a populous, organized society in the late pre-Columbian era whose population suffered a steep decline in the early years of the Columbian Exchange. The Spanish explorer Francisco de Orellana traversed the Amazon River during the 16th century and reported densely populated regions running hundreds of kilometers along the river.
The Ship Sarcophagus: a Phoenician ship carved on a sarcophagus, 2nd century AD.. The theory of Phoenician discovery of the Americas suggests that the earliest Old World contact with the Americas was not with Columbus or Norse settlers, but with the Phoenicians (or, alternatively, other Semitic peoples) in the first millennium BC.
1491: New Revelations of the Americas Before Columbus is a 2005 non-fiction book by American author and science writer Charles C. Mann about the pre-Columbian Americas. It was the 2006 winner of the National Academies Communication Award for best creative work that helps the public's understanding of topics in science, engineering or medicine.
In the Americas, Indigenous peoples comprise the two continents' pre-Columbian inhabitants prior to European colonization of the Americas in the 15th century, as well as the ethnic groups that identify with the pre-Columbian population of the Americas as such.
This is one of many examples of Van Sertima's theories that Mesoamerican mythologies are based on Pre-Columbian African contact theories. Between narrative chapters, Van Sertima develops his main claims about African contact with the Americas in an essay style and includes images of artifacts, which primarily consist of photographs of ceramic ...