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For the living, death is a powerful reminder of the Buddha's teaching on impermanence; it also provides an opportunity to assist the deceased person as they transition to a new existence. [1] There are several academic reviews of this subject. [2] [3] In Buddhism, death marks the transition from this life to the next for the deceased.
Cheondojae (Korean: 천도재) is a Korean umbrella term for Buddhist rituals based on reincarnation. [1] Cheondojae is also known as after-death ceremonies or Buddhist funeral rites. [2] Buddhists believe when someone dies, their soul is held for 49 days between death and rebirth. [3]
The Thirteen Buddhas are also an important part of a traditional Japanese Buddhist funeral service, with each deity having a corresponding memorial service for the deceased. [2] The names of the thirteen figures are given below in Japanese and Sanskrit and the corresponding date of their service after the death: Fudō (Acala), 7th day
Some Mahāyāna traditions believe that it can help deceased relatives to attain the Pure Land, a heavenly paradise in Pure Land Buddhist cosmology. [11] In many Buddhist countries, transferring merit is connected to the notion of an intermediate state between death and rebirth, during which the wandering being's future destiny is still uncertain.
In Buddhism, parinirvana (Sanskrit: parinirvāṇa; Pali: parinibbāna) describes the state entered after death by someone who has attained nirvana during their lifetime. It implies a release from Saṃsāra, karma and rebirth as well as the dissolution of the skandhas.
In the period preceding the arising of Buddhism, it was believed that after a person's death he had to be transformed from a wandering preta to reach the blissful world of the pitṛs. This was done through the complex Śrāddha ceremonies, which would secure the destiny of the deceased as a pitṛ. In Buddhism, however, ancestor worship was ...
The contemplation of the nine stages of a decaying corpse is a Buddhist meditational practice in which the practitioner imagines or observes the gradual decomposition of a dead body. Along with paṭikūlamanasikāra, this type of meditation is one of the two meditations on "the foul" or "unattractive" (aśubha).
Maraṇasati (mindfulness of death, death awareness) is a Buddhist meditation practice of remembering (frequently keeping in mind) that death can strike at any time (AN 6.20), and that we should practice assiduously and with urgency in every moment, even in the time it takes to draw one breath. Not being diligent every moment is called ...