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Organizational Questions of the Russian Social Democracy, later republished as Leninism or Marxism?, is a 1904 pamphlet by Rosa Luxemburg, a Marxist living in Germany. In the text, she criticized Vladimir Lenin and the Bolshevik faction of the Russian Social Democratic Labour Party (RSDLP) for their position on democratic centralism—the theory behind a vanguard organization of communists ...
Leninism (Russian: Ленинизм, Leninizm) is a political ideology developed by Russian Marxist revolutionary Vladimir Lenin that proposes the establishment of the dictatorship of the proletariat led by a revolutionary vanguard party as the political prelude to the establishment of communism.
The concept of self-criticism is a component of some Marxist schools of thought, primarily that of Marxism–Leninism, Maoism and Marxism–Leninism–Maoism. The concept was first introduced by Joseph Stalin in his 1924 work The Foundations of Leninism [2] and later expanded upon in his 1928 work Against Vulgarising the Slogan of Self ...
Because Leninism was the revolutionary means to achieving socialism in the praxis of government, the relationship between ideology and decision-making inclined to pragmatism and most policy decisions were taken in light of the continual and permanent development of Marxism–Leninism, with ideological adaptation to material conditions. [35]
He began a romantic relationship with Nadezhda "Nadya" Krupskaya, a Marxist school teacher. [40] He also authored a political tract criticising the Narodnik agrarian-socialists, What the "Friends of the People" Are and How They Fight the Social-Democrats; around 200 copies were illegally printed in 1894. [41] Police mugshot of Vladimir Lenin, 1895
Trotsky, with the publishing of Leninism, began countering Bukharin's and Stalin's arguments, claiming that socialism in one country was possible, but only in the short-run, and claimed that without a world revolution it would be impossible to safeguard the Soviet Union from the "restoration of bourgeoisie relations". [36]
Leninism was a tragedy in its Bolshevik version, and it has returned as farce when practiced by the United States. Neoconservatism, as both a political symbol and a body of thought, has evolved into something I can no longer support". [ 118 ]
The State and the Revolution: The Marxist Doctrine of the State and the Tasks of the Proletariat in the Revolution (Russian: Государство и революция. . Учение марксизма о государстве и задачи пролетариата в революции, romanized: Gosudarstvo i revolyutsi