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In the Abrahamic religions, the voice of God is a communication from God to human beings through sound with no known physical source. In rabbinic Judaism, such a voice was known as a bat kol ( Hebrew : בַּת קוֹל baṯ qōl , literally "daughter of voice"), and was a "heavenly or divine voice which proclaims God's will or judgment". [ 1 ]
Vox Populi, Vox Dei is a Whig tract of 1709, titled after a Latin phrase meaning "the voice of the people is the voice of God" (Singular, as "Vox populi, vox deorum" would be Gods, plural.) It was expanded in 1710 and later reprintings as The Judgment of whole Kingdoms and Nations: Concerning the Rights, Power, and Prerogative of Kings, and the ...
The Latin phrase Vox populi, vox dei (/ ˌ v ɒ k s ˈ p ɒ p juː l i ˌ v ɒ k s ˈ d eɪ i /), 'The voice of the people [is] the voice of god', is an old proverb. An early reference to the expression is in a letter from Alcuin of York to Charlemagne in 798 CE. [6] The full quotation from Alcuin reads: [7] [8]
One reason, she held, was that conscience, as we understand it in moral or legal matters, is supposedly always present within us, just like consciousness: "and this conscience is also supposed to tell us what to do and what to repent; before it became the lumen naturale or Kant's practical reason, it was the voice of God." [127]
[1] The people do not understand the voice a second time but it understand it a third time. The voice is the voice of God Almighty, the very Eternal Father proclaiming His Son Jesus Christ the risen Lord. Artistic depiction of Jesus appearing to the Nephites, from the Logan Temple first published in 1880s. The resurrected Christ descends from ...
The voice is generally presumed to be that of God the Father. This is one of only two times in the Gospel of Matthew where God intervenes directly, the other being in Matthew 17:5. This is in contrast to most of the Old Testament where God's direct actions occur regularly. [4] Hill notes that the word beloved can be interpreted as meaning only. [5]