Search results
Results from the WOW.Com Content Network
On other shepherds asking him why he had hanged a sheep, the shepherd answered: The skin is that of a sheep, but the activities were those of a wolf." Abstemius's comment on the story follows the Biblical interpretation: 'people should be judged not by their outward demeanor but by their works, for many in sheep's clothing do the work of wolves ...
The presumption of peace was really a lack of conflict borne out harsh restrictions on freedom, controlling justice, stoking hate, and a culture of fear. ... Kings, wolves, sheep and fruit. Show ...
A hanged wolf in sheep's clothing. A 19th century illustration of the mediaeval fable attributed to Aesop. False prophets are frequently referred to in the New Testament, sheep were an important part of life in the Galilee of Jesus' era, and the metaphor of the pious as a flock of sheep is a common one in both the Old and New Testaments.
The sheep wars, [1] [2] or the sheep and cattle wars, [3] [4] were a series of armed conflicts in the Western United States fought between sheepmen and cattlemen over grazing rights. Sheep wars occurred in many western states, though they were most common in Texas , Arizona , and the border region of Wyoming and Colorado .
The fable is told very briefly by Aesop in Plutarch's The Banquet of the Seven Sages: "A wolf seeing some shepherds in a shelter eating a sheep, came near to them and said, 'What an uproar you would make if I were doing that!'" [1] Jean de la Fontaine based a long fable on the theme in which the wolf is close to repentance for its violent life until it comes upon the feasting shepherds and ...
Carnivores like raptors and bears create conflict with humans by eating both farmed and wild fish, [27] while others like lynxes and wolves prey upon livestock. [28] Even less apparent cases of human-wildlife conflict can cause substantial losses; 500,000 deer-vehicle collisions in Europe (and 1-1.5 million in North America) led to 30,000 ...
"The costs of the conflict over wolves has been staggering," she said, adding that no agency has truly been able to count the damage the economic costs — or societal costs — of the conflict.
For prevention whereof we ought to consider that we are sent as sheep among wolves, whose innocence we ought to preserve, not having the tooth of malice." [3] Jerome: " He calls the Scribes and Pharisees who are the clergy of the Jews, wolves." [3] Hilary of Poitiers: " The wolves indeed are all such as should pursue the Apostles with mad fury ...