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Eliphaz (Hebrew: אֱלִיפָז ’Ělīp̄āz, "El is pure gold") is called a Temanite . He is one of the friends or comforters of Job in the Book of Job in the Hebrew Bible . The first of the three visitors to Job ( Job 2:11 ), he was said to have come from Teman, an important city of Edom ( Amos 1:12 ; Obadiah 9 .
Then Eliphaz the Temanite answered and said, [16] " Eliphaz ": from Hebrew : אֱלִיפָז , ’Ělīp̄āz , " El is pure gold " (alternatively, "My God is separate" or "My God is remote" [ 17 ] ), is mentioned first among Job's visitors ( Job 2:11 ), and the first to respond to Job's words, so he is regarded as the oldest.
Eliphaz [5] אֱלִיפָ֑ז By Adah [6] עָדָ֗ה daughter of Elon אֵילֹון֙ the Hittite. (possibly the same Eliphaz the Temanite in the Book of Job ) Married before Jacob's flight to Haran
The characters in the Book of Job consist of Job, his wife, his three friends (Bildad, Eliphaz, and Zophar), a man named Elihu, God, and angels. It begins with an introduction to Job's character—he is described as a blessed man who lives righteously in the Land of Uz .
Jacob gave everything he had with him to Eliphaz and said, ”Take what I have, for a poor man is counted as dead." Eliphaz was satisfied and left his uncle and rabbi poor, but still alive: (Rashi to the Book of Genesis Gen 29:11) According to Louis Ginzburg's Legends of the Jews, Eliphaz was a prophet. [4]
Eliphaz the Temanite was chief of the comforters of Job (2:11, etc.). The manner in which the city is mentioned by the prophets, now by itself, and again as standing for Edom, shows how important it must have been in their time. [5] According to some biblical scholars and commentators, Teman was a city in the Land of Uz.
Bildad's speech is charged with somewhat increased vehemence, compared to Eliphaz who spoke first, because Bildad found Job's words too angry and impious. He was the first of Job's friends to attribute Job's calamity to actual wickedness; however, he does so indirectly, by accusing Job's children (who were destroyed in the opening scenes, Job 1 ...
The first part of this section contains Eliphaz's rebuke to Job for the choices Job made and the emptiness of the words of Job, who thinks of himself as a wise man (verses 1–6). [11] Eliphaz concerns that Job undermines the proper attitude of respecting God (Eliphaz is the only one of Job's three friends who refers to the "fear of God"). [12]