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As an argument for the existence of purgatory, Protestant religious philosopher Jerry L. Walls [125] wrote Purgatory: The Logic of Total Transformation (2012). He lists some "biblical hints of purgatory" (Mal 3:2; 2 Mac 12:41–43; Mat 12:32; 1 Cor 3:12-15) that helped give rise to the doctrine, [ 126 ] and finds its beginnings in early ...
Woodcut of an indulgence-seller in a church from a 1521 pamphlet Johann Tetzel's coffer, now on display at St. Nicholaus church in Jüterbog, Germany. Martin Luther, professor of moral theology at the University of Wittenberg and town preacher, [3] wrote the Ninety-five Theses against the contemporary practice of the church with respect to indulgences.
Likewise, John Calvin, central theologian of Reformed Protestantism, considered purgatory a superstition, writing in his Institutes (5.10): "The doctrine of purgatory ancient, but refuted by a more ancient Apostle. Not supported by ancient writers, by Scripture, or solid argument.
[42] [43] Mortalists’ theological arguments were also used to contest the Catholic doctrine of purgatory and masses for the dead. [44] [45] [46] The British Evangelical Alliance ACUTE report states the doctrine of soul sleep is a "significant minority evangelical view" that has "grown within evangelicalism in recent years". [47]
Book VIII: an argument against the Platonists and their natural theology, which Augustine views as the closest approximation of Christian truth, and a refutation of Apuleius' insistence of the worship of demons as mediators between God and man. The book also contains a refutation against Hermeticism.
Figures at the facade of the Burgplatz-Passage in Leipzig. In Leipzig, the facade of the new building Burgplatz-Passage, covered with Cotta Sandstone, contains six life-size figures with reference to the Leipzig Debate, which took place in the Pleissenburg castle opposite.
Some theologians speculate about the reason for the creation and eternity of hell. A common argument made is from divine justice: as the righteous receive an eternal reward (God) for a temporary good deed, so the wicked receive an eternal punishment (loss of God) for a temporary evil deed.
Actually they mostly are against it, including the biggest one, the Russian Orthodox Church, they completely deny Catholic biblical proofs of the purgatory, I even read an article how they laugh at Catholics, linking addition of the purgatory to dogma to the influence of 'The Divine Comedy' (and also at the very conception that people can ...