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Ebedmelech falls asleep in the garden of Agrippa (22). The Israelites, along with the king, are taken prisoner and suffer punishments (23-26). Jeremiah is told that the captivity will be spared if he can find one honest man, but he fails (27-28). The people are taken into captivity and after forty years Zedekiah dies (29-31).
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
Pidyon shvuyim (Hebrew: פִּדְיוֹן שְׁבוּיִים, literally: Redemption of Captives) is a religious duty in Judaism to bring about the release of a fellow Jew captured by slave dealers or robbers, or imprisoned unjustly. The release of the captive is typically secured by reconciliation, ransom negotiations, or unrelenting pursuit.
According to the Book of Ezra, the Persian Cyrus the Great ended the Babylonian exile in 538 BCE, [14] the year after he captured Babylon. [15] The exile ended with the return under Zerubbabel the Prince (so-called because he was a descendant of the royal line of David) and Joshua the Priest (a descendant of the line of the former High Priests of the Temple) and their construction of the ...
Approximately one quarter of the Jewish population in Judaea was killed in the fighting and its aftermath and about one tenth was taken into captivity. The Temple , as a national and administrative center of Jewish life and worship was demolished, Jerusalem was destroyed, and the autonomous positions of the Sanhedrin and the High-priesthood ...
The Rabbis distinguish between those laws that must be upheld in the land and which are dependent upon the boundaries of the country at the time of the return of Jews from the Babylonian captivity (Hebrew: עולי בבל) (for a delineation of its border, see Mosaic of Rehob), as opposed to a set of different laws which apply to the country ...
Two House theology primarily focuses on the division of the ancient United Monarchy of Israel into two kingdoms, Israel and Judah.Two House theology raises questions when applied to modern peoples who are thought to be descendants of the two ancient kingdoms, both Jews (of the Kingdom of Judah) and the ten lost tribes of the Kingdom of Israel.
2 Kings 25 is the twenty-fifth and final chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [ 1 ] [ 2 ] The book is a compilation of recorded acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE; a supplement was ...