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Although quick-witted, and quick to respond, Eliphaz loses his composure in chapter 22, in the third and final round of speeches, accusing Job of specific faults, "sins against justice and charity towards others": [11] oppressing widows and orphans, refusing bread to the hungry: a far cry from how he had originally described Job in his first address to him:
Teman (Hebrew: תימן), was the name of an Edomite clan and of its eponym, according to the Hebrew Bible, [1] and an ancient biblical town of Arabia Petraea. [dubious – discuss] The term is also traditionally used in Biblical Hebrew as the synonym of the direction south and was applied to being used as the Hebrew name of Yemen (whose Arabic name is "Yaman") due to its location in the ...
He was the first of Job's friends to attribute Job's calamity to actual wickedness; however, he does so indirectly, by accusing Job's children (who were destroyed in the opening scenes, Job 1:19) [8] of sin to warrant their punishment (Job 8:4). [9] Bildad's brief third speech, just five verses in length, [10] marked the silencing of the ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Gidara (West Semitic for wall) was an ancient city in northern Mesopotamia.It was located at the upper course of the Khabur river north of Guzana.. At the beginning of the 10th century BC the city was under Assyrian control.
In the Masoretic version of the Book of Ezekiel, a group referred to as "children of the land league" are stated as being allies of Egypt, [4] but in the Septuagint version of the same passage, the group are described instead as "children of the Cherethites"; [3] scholars believe that this is a reference to an alliance of the Philistines as a whole, rather than a subgroup. [3]
The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses, and have since been used in nearly all English Bibles and the vast majority of those in other languages.
The term Agagite (Hebrew: אגגי, romanized: ’Ǎḡāḡî) is used in the Book of Esther as a description of Haman.The term is understood to be an ethnonym although nothing is known with certainty about the people designated by the name.
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