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The oldest copy of the Rule of Saint Benedict, from the eighth century (Oxford, Bodleian Library, MS. Hatton 48, fols. 6v–7r). The Rule of Saint Benedict (Latin: Regula Sancti Benedicti) is a book of precepts written in Latin c. 530 by St. Benedict of Nursia (c. AD 480–550) for monks living communally under the authority of an abbot.
The Rule of Saint Benedict states, "All guests who present themselves are to be welcomed as Christ" (Rule of St Benedict, Ch. 53). [16] The monastery has guesthouses within the monastic enclosure available for men. [20] However, women who wish to participate in a retreat may not reside on the monastery grounds.
The author of the Rule of Saint Benedict, which was the principal monastic code in Western Europe in the early Middle Ages, was Saint Benedict of Nursia (c. 480 –550). Under this Rule the lives of the monks were mainly devoted to prayer, together with reading sacred texts and manual work.
The Benedictines, officially the Order of Saint Benedict (Latin: Ordo Sancti Benedicti, abbreviated as O.S.B. or OSB), are a mainly contemplative monastic order of the Catholic Church for men and for women who follow the Rule of Saint Benedict. Initiated in 529, they are the oldest of all the religious orders in the Latin Church. [1]
While the Celtic monasteries had a stronger connection to the semi-eremitical tradition of Egypt via Lérins and Tours, Benedict and his followers were more influenced by the cenobitism of St Pachomius and Basil the Great. Early Benedictine monasteries were relatively small and consisted of an oratory, refectory, dormitory, scriptorium, guest ...
The Rule of the Master was written two or three decades before Benedict of Nursia's the Rule of Saint Benedict. [1] Unlike the Rules of Pachomius, which are a collection of regulations, instructions, and prohibitions concerning the life of the community, the Rule of the Master contains precise regulations but also a theological and spiritual reflection showing the reason for the regulations.
Benedict contributed more than anyone else to the rise of monasticism in the West. His Rule was the foundational document for thousands of religious communities in the Middle Ages. [31] To this day, The Rule of St. Benedict is the most common and influential Rule used by monasteries and monks, more than 1,400 years after its writing.
The Rule of St. Benedict was the basis of his restoration according to the author of 'Edgar's Establishment of the Monasteries' (written in the 960s or 970s) and according to Dunstan's first biographer, who had been a member of the community at Glastonbury. [11]