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The beginning of Aristotle's Metaphysics, one of the foundational texts of the discipline. Metaphysics is the branch of philosophy that examines the basic structure of reality. It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the conceptual framework of human ...
Metaphysics – traditional branch of philosophy concerned with explaining the fundamental nature of being and the world that encompasses it, [1] although the term is not easily defined. [2] Traditionally, metaphysics attempts to answer two basic questions in the broadest possible terms: [ 3 ]
In metaphysics, nominalism is the view that universals and abstract objects do not actually exist other than being merely names or labels. [ 1 ] [ 2 ] There are two main versions of nominalism. One denies the existence of universals – that which can be instantiated or exemplified by many particular things (e.g., strength, humanity).
In the first mode, events are ordered as future, present, and past.Futurity and pastness allow of degrees, while the present does not. When we speak of time in this way, we are speaking in terms of a series of positions which run from the remote past through the recent past to the present, and from the present through the near future all the way to the remote future.
Hence metaphysics involves an inversion of the habitual modes of thought and is in need of its own method, which he identified as intuition. Henri Bergson defined intuition as a simple, indivisible experience of sympathy through which one is moved into the inner being of an object to grasp what is unique and ineffable within it. The absolute ...
In Theravada Buddhism, Nirvana is ultimate reality. [4] Nirvana is described in negative terms; it is unconstructed and unconditioned. [5]Mahayana Buddhism has different conceptions of ultimate reality, which is framed within the context of the two truths, the relative truth of everyday things and the ultimate truth.
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
The process metaphysics elaborated in Process and Reality [21] posits an ontology which is based on the two kinds of existence of an entity, that of actual entity and that of abstract entity or abstraction, also called 'object'. [22] Actual entity is a term coined by Whitehead to refer to the entities that really exist in the natural world. [23]