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And war broke out in heaven: Michael and his angels fought with the dragon, and the dragon and his angels fought. [24] Michael (Mikha'el in David H. Stern's translation of the Bible into English) appears in the Book of Daniel as "the special patron or guardian angel of the people of Israel". [25]
Several modern Bible-commentators view the "war in heaven" in Revelation 12:7–13 as an eschatological vision of the end of time or as a reference to spiritual warfare within the church, rather than (as in Milton's Paradise Lost) "the story of the origin of Satan/Lucifer as an angel who rebelled against God in primeval times."
Revelation's war in heaven is related to the idea of fallen angels, and possible parallels have been proposed in the Hebrew Bible and the Dead Sea Scrolls. Pages in category "War in Heaven" The following 10 pages are in this category, out of 10 total.
The red Dragon spoken of in Revelation 12:3 – "And there appeared a great wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads" [90] – are interpreted as symbolic of the seven provinces dominated by the Umayyads: Damascus, Persia, Arabia, Egypt, Africa, Andalusia, and Transoxania ...
The Book of Revelation, the final book of the New Testament, contains a prophetic vision of the end of the present world, the Last Judgement, and the coming of the New Jerusalem. The Book with Seven Seals is opened by the enthroned Lamb of God in the presence of the twenty-four elders.
"And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven" (Rev. 12:7). As recounted by the Revelation of Saint John, at the end of the world, war will break out between Heaven and Hell, between good and evil.
A new heaven and a new earth with the New Jerusalem (the World to Come) replace the old heaven and earth (Revelation 21:1). This is a reference to Genesis 1:1 and Isaiah 65:17. Many theologians interpret it allegorically as explaining the drastic difference in this world and 'heaven' when Christ has been acknowledged as having returned.
The woman's "male child" is a reference to Jesus (Revelation 12:5), since he is destined to "rule all nations with a rod of iron" (Revelation 12:5). The dragon trying to devour the woman's child at the moment of his birth (Revelation 12:4) is a reference to Herod the Great's attempt to kill the infant Jesus (Matthew 2:16). Through his death and ...
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