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Redemptive violence is defined as a belief that "violence is a useful mechanism for control and order", [1] or, alternately, a belief in "using violence to rid and save the world from evil". [2] The French Revolution involved violence that was depicted as redemptive by revolutionaries, [ 3 ] [ 4 ] and decolonization theorist Frantz Fanon was an ...
The argument over the "Spirit of the Law" vs. the "Letter of the Law" was part of early Jewish dialogue as well. [3] The Parable of the Good Samaritan (Luke 10:25–37) is one of the New Testament texts to address this theme. The passage concerns a dialogue between Jesus and an "expert in the law" or "lawyer".
(2) The power of the state serves all citizens and can be only applied in cases, under limitations and through uses specified by a law. (3) Every citizen can do anything that is not forbidden by the law, and no one can be forced to do anything that is not required by a law. The same principles are reiterated in the Czech Bill of Rights, Article 2.
Natural rights are those that are not dependent on the laws or customs of any particular culture or government, and so are universal, fundamental and inalienable (they cannot be repealed by human laws, though one can forfeit their enjoyment through one's actions, such as by violating someone else's rights). Natural law is the law of natural rights.
laws are commands issued by the uncommanded commander, i.e. the sovereign; such commands are enforced by sanctions; a sovereign is one who is obeyed by the majority. Austin considered law to be commands from a sovereign that are enforced by a threat of sanction. In determining 'a sovereign', Austin recognised it is one whom society obeys ...
The Myth of Redemptive Violence is an archetypal plot in literature, especially in imperial cultures. One of the oldest versions of this story is the creation myth of Babylon (the Enûma Elish) from around 1250 B.C. Walter Wink coined the term as part of an analysis of its impact on modern culture and its role in maintaining oppressive power structures in his book The Powers That Be.
Kant's antinomies are four: two "mathematical" and two "dynamical". They are connected with (1) the limitation of the universe in respect of space and time, (2) the theory that the whole consists of indivisible atoms (whereas, in fact, none such exist), (3) the problem of free will in relation to universal causality, and (4) the existence of a necessary being.
Cohens v. Virginia, 19 U.S. (6 Wheat.) 264 (1821), is a landmark case by the Supreme Court of the United States that is most notable for the Court's assertion of its power to review state supreme court decisions in criminal law matters if defendants claim that their constitutional rights have been violated. [1]