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Antonio da Correggio, The Betrayal of Christ, with a soldier in pursuit of Mark the Evangelist, c. 1522. The naked fugitive (or naked runaway or naked youth) is an unidentified figure mentioned briefly in the Gospel of Mark, immediately after the arrest of Jesus in the Garden of Gethsemane and the fleeing of all his disciples:
Only in the earliest version of Jesus's capture, appearing in the Gospel of Mark 14:51–52, is there any mention of a fleeing naked young man. The arrest of Jesus and Judas' role in acting as a guide to those arresting him are subsequently referred to by Peter in Acts 1:16.
Mark (alone among the evangelists) then relates that there was a young man who was a follower (Ancient Greek: τις συνηκολουθει αυτω, tis synēkolouthei autō) of Jesus, who was wearing "nothing but a linen garment"; he was seized by the crowd, [26] and he left his clothes behind and fled away naked (see also Naked fugitive).
The Gospel of Mark 14:51–52 describes how in the Garden of Gethsemane, "A young man, wearing nothing but a linen garment, was following Jesus. When they [the Temple guards] seized him, he fled naked, leaving his garment behind."
Mark 14:51–52: "A young man, wearing nothing but a linen garment, was following Jesus. When they seized him, he fled naked, leaving his garment behind." [35] John 19:23–24: "When the soldiers crucified Jesus, they took his clothes, [...] 'Let's not tear [the undergarment],' they said to one another. 'Let's decide by lot who will get it ...
Miles Fowler suggests that the naked fleeing youth in Mark 14:51–52, the youth in the tomb of Jesus in Mark 16:5 and the youth Jesus raises from the dead in Secret Mark are the same youth; but that he also appears as the rich (and in the parallel account in Matthew 19:20, "young") man in Mark 10:17–22, whom Jesus loves and urges to give all ...
Mark points out that the Mount of Olives is across from the Temple. [110] When Jesus is arrested, a naked young man flees. [111] A young man in a robe also appears in Mark 16:5–7. Mark does not name the High Priest. [112] Witness testimony against Jesus does not agree. [113] The cock crows "twice" as predicted. [114] See also Fayyum Fragment ...
Just after sunrise, Mary Magdalene, another Mary, the mother of James, [11] and Salome come with the spices to anoint Jesus' body. Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome are also mentioned among the women "looking on from afar" in Mark 15:40, although those who "saw where the body was laid" in Mark 15:47 were only Mary Magdalene and Mary the mother of Joses.